Theological Dictionary word of the day: Biblical canon

The Biblical canon is an exclusive list of books written during the formative period of the Jewish or Christian faiths; the leaders of these communities believed these books to be inspired by God or to express the authoritative history of the relationship between God and his people (although there may have been secondary considerations as well).

There are differences between Christians and Jews, as well as between different Christian traditions, over which books meet the standards for canonization. The different criteria for, and the process of, canonization for each community dictates what members of that community consider to be their Bible.

At this time, all of the below canons are considered to be closed; that is, most adherents of the various groups do not think that additional books can be added to their Bible. By contrast, an open canon would be a list of books which is considered to be open to additional books, should they meet the other criteria. Each of the canons described below was considered open for a time before being closed. Generally, the closure of the canon reflects a belief from the faith community that the formative period of the religion has ended, and that texts from that period can be collected into an authoritative body of work. Certain non-mainstream churches (such as the Latter-day Saints) which accept a Bible as part of their formally adopted sacred literature may also include other works in the totality of their canon. See Sacred text for examples.

The relationship between the closing of the canon and beliefs about the nature of revelation may be subject to different interpretations. Some believe that the closing of the canon signals the end of a period of divine revelation; others believe that revelation continues even after the canon is closed, either through individuals or through the leadership of a divinely sanctioned religious institution. Among those who believe that revelation continues after the canon is closed, there is further debate about what kinds of revelation is possible, and whether the revelation can add to established theology.

More...

Theological Dictioanry word of the day: Bible
The writings of the old and new testaments, as accepted by the Christian church as a divine revelation: in certain churches embracing also parts of the Apocrypha (not in the canonical Hebrew Scriptures nor in the Authorized Version).

If one takes a thoughful, unbiased look at the Judeo-Christian texts (Old and New Testaments, in any language), eliminating all presuppositions, they will discover that they all point to one thing: the Messiah.

Jesus is the Messiah.

Speaking to the serpent, God said,

"And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel." -Genesis 3 (3:15)

The Bible is the most widely distributed book in the world. Both Hebrew Scripture and the Christian Bible have been translated more times and into more languages (more than 2,100 languages) than any other book. It is said that more than five billion copies of the Bible have been sold since 1815, making it the best-selling book of all-time.


Because of Christian domination of Europe from the late Roman era to the Age of Enlightenment, the Bible has influenced not only religion but language, law and, until the modern era, the natural philosophy of mainstream Western Civilization. The Age of Enlightenment and the Scientific Revolution in Europe and America brought skepticism regarding the divine origin and historical accuracy of the Bible.

More...

Theological Dictionary word of the day: Masoretic Text

The Masoretic Text (MT) is the Hebrew text of the Jewish Bible (Tanakh). It defines not just the books of the Jewish canon, but also the precise letter-text of the biblical books in Judaism, as well as their vocalization and accentuation for both public reading and private study. The MT is also widely used as the basis for translations of the Old Testament in Protestant Bibles, and in recent decades also for Catholic Bibles.

The MT was primarily copied, edited and distributed by a group of Jews known as the Masoretes between the seventh and tenth centuries CE. Though the consonants differ little from the text generally accepted in the early second century, it has numerous differences of both little and great significance when compared to (extant 4th century) versions of the Septuagint, originally a Greek translation (around 300 BCE) of the Hebrew Scriptures in popular use in Palestine during the common era and often quoted in the second part of the Christian Bible (known as the New Testament).

The Hebrew word mesorah (מסורה, alt. מסורת) refers to the transmission of a tradition. In a very broad sense it can refer to the entire chain of Jewish tradition (see Oral law), but in reference to the masoretic text the word mesorah has a very specific meaning: the diacritic markings of the text of the Hebrew Bible and concise marginal notes in manuscripts (and later printings) of the Hebrew Bible which note textual details, usually about the precise spelling of words.

More...

Larry and Susan's Summer 2007 schedule

• Alaska: 30 May to 9 June


• Beloit: 10-19 June


• Eastern Cape of Africa: June 20-6 September

Theological Dictioanry word of the day: Legio X Fretensis
Legio X Fretensis (Latin: "Tenth legion of the sea strait") was a Roman legion levied by Augustus in 41/40 BC to fight during the period of civil war that started the dissolution of the Roman Republic. X Fretensis is recorded to exist at least until 410s.

X Fretensis symbols were the bull, the holy animal of the goddess Venus (mythical ancestor of the gens Julia), a ship (probably a reference to the battles of Naulochus and/or Actium), the god Neptune, and a boar. The symbol of Taurus may also mean that it was organized between 20 April and 20 May.

History
Octavian, later known as Caesar Augustus, levied a legion and gave it the number ten, as a reference to Julius Caesar's famous Tenth Legion.

In 36 BC, the Tenth Legion fought under Octavian against Sextus Pompeius in the Battle of Naulochus, where it earned its cognomen Fretensis. The name refers to the fact that the battle took place near the sea Strait of Messina (Fretum Siculum).
[...]

When Tarichacae and Gamala were conquered, the X Fretensis moved to Scythopolis (modern Bet She'an), just west of Jordan River. In the summer of 68, X Fretensis destroyed the monastery of Qumran, where the Dead Sea Scrolls are believed to have originated. Its winter camp was at Jericho.

More...

Theological Dictionary word of the day: Ein Gedi
Ein Gedi (עין גדי; KJV Bible Engedi, NIV Bible En Gedi) is an oasis located west of the Dead Sea, close to Masada and the caves of Qumran where the Dead Sea Scrolls were discovered. Location 31°27′N, 35°23′E.

It is known for its caves, springs, and its rich diversity of flora and fauna. Ein Gedi is mentioned several times in biblical writings, for example, in the Song of Songs;

"My beloved is unto me as a cluster of henna flowers in the vineyards of Ein Gedi" (1:14). Accorded to Jewish tradition, David hid from Saul in the caves here;

"And David went up from thence, and dwelt in the strongholds of Ein Gedi" (1
Samuel 24:1).

A kibbutz, founded in 1956, is located about a kilometer from the oasis. It offers various tourist attractions and takes advantage of the local weather patterns and the abundance of natural water to cultivate out-of-season produce. Prior to the founding of the kibbutz, the Ein Gedi area had not been permanently inhabited for 500 years.

More...

Theological Dictioanry word of the day: Copper Scroll
The Copper Scroll is one of the Dead Sea Scrolls found at Khirbet Qumran, but differs significantly from the others. While they are written on leather or papyrus, this scroll is written on metal: copper mixed with about 1% tin. Unlike the others, it is not a literary work, but contains a listing of locations at which various items of gold and silver are buried or hidden. It is currently on display at the Archaeological Museum in Amman, Jordan. The treasure it describes is worth at least one billion dollars.

History and origin
The scroll was found in 1952 in Cave 3 at Qumran, the last of 15, and is thus referred to as 3Q15. Two copper rolls were discovered off by themselves in the back of the cave. The metal being corroded, they could not be unrolled by conventional means. Professor H. Wright Baker, of the College of Technology at Manchester, England, cut the sheets into strips. It then became clear that the rolls were part of the same document. Low-quality photographs of the scrolls were taken and published. Scholars have found these to be difficult to work with, and have relied on a drawing of the text by scholar Józef Milik published in 1962. Another scholar, John Marco Allegro, published his translation in 1960. The scroll was rephotographed in 1988 with clearer precision, under an effort led by P. Kyle McCarter, Jr.

Writing style
The style of writing is unusual, different from the other scrolls. It is written in a style similar to Mishnaic Hebrew. There is an unusual orthography, and the script has the features resulting from someone writing on copper with a stylus.

More...

Theological Dictionary word of the day: Essenes
The Essenes (es'-eenz) were followers of a religious way of living in Judaism that flourished from the 2nd century BC to the 1st century AD. Many scholars today argue that there were a number of separate but related groups that had in common mystic, eschatological, messianic, and ascetic beliefs that were referred to as the "Essenes". There are also contemporary movements which identify themselves as Essenes, including the "Orthodox" Christian Essenes.

The main source of information about the life and belief of Essenes is the detailed account contained in a work of the 1st century Jewish historiographer Josephus entitled The Jewish War written about 73-75 CE (War 2.119-161) and his shorter description in his Antiquities finished some 20 years later (Ant. 18.11 & 18-22). Claiming first hand knowledge (Life §§10-11), he refers to them by the name Essenoi and lists them as the followers of one of the three "choices" in "Jewish Philosophy'" (War 2.119) alongside the Pharisees and the Sadducees. The only other known contemporary accounts about the Essenes are two similarly detailed ones by the Jewish philosopher Philo (fl. c. 20 BCE - c. 54 CE; Quod Omnis Probus Liber Sit XII.75-87, and the excerpt from his Hypothetica 11.1-18 preserved by Eusebius, Praep. Evang. Bk VIII), who, however, admits to not being quite certain of the Greek form of their name that he recalls as Essaioi (Quod Omn. Prob. XII.75), and the brief reference to them by the Roman equestrian Pliny the Elder (fl. 23 CE - 79 CE; Natural History, Bk 5.73).

More...

Theological Dictionary word of the day: Qumran
Qumran (Khirbet Qumran) is located on a dry plateau about a mile inland from the northwestern shore of the Dead Sea in the disputed territory of the West Bank. The site was constructed sometime between 150 and 130 BC and saw various phases of occupation until, in the summer of 68, Titus and his X Fretensis destroyed it. It is best known as the settlement nearest to the hiding place of the Dead Sea Scrolls in the caves of the sheer desert cliffs. Location near 31°45′N 35°26′E

The Dead Sea scrolls comprise roughly 825-870 documents, including texts from the Hebrew Bible, discovered between 1947 and 1956 in eleven caves in and around the Wadi Qumran (near the ruins of the ancient settlement of Khirbet Qumran, on the northwest shore of the Dead Sea).

Since the discovery in the middle of the last century of almost 900 scrolls in various states of completeness, mostly written on parchment, extensive excavations of the settlement have been undertaken. Jewish ritual baths and cemeteries have been found, a large cistern, a large dining or assembly room, an alleged scriptorium, and a guard tower.

More...

Theological Dictionary word of the day: the AIDS Crisis
Acquired Immune Deficiency Syndrome (AIDS or Aids) is a collection of symptoms and infections in humans resulting from the specific damage to the immune system caused by the human immunodeficiency virus (HIV). The late stage of the condition leaves individuals prone to opportunistic infections and tumors. Although treatments for AIDS and HIV exist to slow the virus's progression, there is no known cure.

HIV is transmitted through direct contact of a mucous membrane or the bloodstream with a bodily fluid containing HIV, such as blood, semen, vaginal fluid, preseminal fluid, and breast milk.

This transmission can come in the form of anal, vaginal or oral sex, blood transfusion, contaminated hypodermic needles, exchange between mother and baby during pregnancy, childbirth, or breastfeeding, or other exposure to one of the above bodily fluids. Most researchers believe that HIV originated in sub-Saharan Africa during the twentieth century; it is now a pandemic, with an estimated 38.6 million people now living with the disease worldwide. As of January 2006, the Joint United Nations Programme on HIV/AIDS (UNAIDS) and the World Health Organization (WHO) estimate that AIDS has killed more than 25 million people since it was first recognized on June 5, 1981, making it one of the most destructive epidemics in recorded history. In 2005 alone, AIDS claimed an estimated 2.4–3.3 million lives, of which more than 570,000 were children. A third of these deaths are occurring in sub-Saharan Africa, retarding economic growth and destroying human capital. Antiretroviral treatment reduces both the mortality and the morbidity of HIV infection, but routine access to antiretroviral medication is not available in all countries. HIV/AIDS stigma is more severe than that associated with other life-threatening conditions and extends beyond the disease itself to providers and even volunteers involved with the care of people living with HIV.

More...

Theological Dictionary word of the day: Eastern Cape of Africa
The Eastern Cape is a province of South Africa. Its capital is Bisho. It was formed in 1994 out of the "independent" homelands of Transkei and Ciskei, as well as the eastern portion of the Cape Province. It is the traditional home of the Xhosa, and the birthplace of many prominent South Africans, such as Nelson Mandela, Thabo Mbeki and Desmond Tutu.

The landscape is extremely diverse. The western interior is largely arid Karoo, while the east is well-watered and green. The Eastern Cape offers a wide array of attractions, including 800 km of untouched and pristine coastline along with some particularly splendid beaches, and " big-five" viewing in a malaria-free environment.



The Addo Elephant National Park, situated 73 km from Port Elizabeth, was proclaimed in 1931. Its 743 km² offers sanctuary to 170 elephants, the last Cape buffalo and 21 black rhino of the very scarce Kenyan sub-species.

More...

Theological Dictionary word of the day: South Africa
South Africa, officially the Republic of South Africa (Afrikaans: Republiek van Suid-Afrika, Zulu: iRiphabliki yaseNingizimu Afrika, Xhosa: iRiphabliki yaseMzantsi Afrika, Tsonga: Riphabliki yaAfrika Dzonga, Northern Sotho and Southern Sotho: Rephaboliki ya Afrika Borwa, Tswana: Rephaboliki ya Aforika Borwa, Ndebele: IRiphabliki yeSewula Afrika, Swati: IRiphabhulikhi yeNingizimu Afrika, Venda: Riphabuliki ya Afurika Tshipembe), is a country located at the southern tip of the African continent. It borders Namibia, Botswana, Zimbabwe, Mozambique, Swaziland, and Lesotho, an independent enclave surrounded by South African territory. South Africa is a member of the Commonwealth of Nations.

South Africa has experienced a different history from other nations in Africa as a result of early immigration from Europe and the strategic importance of the Cape Sea Route. European immigration started shortly after the Dutch East India Company founded a station at (what was to become) Cape Town in 1652.

More...

Theological Dictionary word of the day: Desmond Tutu

The Most Reverend Desmond Mpilo Tutu (born October 7, 1931) is a South African cleric and activist who rose to worldwide fame during the 1980s as an opponent of apartheid. Tutu was the first black South African Anglican Archbishop of Cape Town, South Africa, and primate of the Church of the Province of Southern Africa. He was awarded the Nobel Peace Prize in 1984.

He is generally credited with coining the term Rainbow Nation as a metaphor to describe post-apartheidist South Africa after 1994 under ANC rule. The expression has since entered mainstream consciousness to describe South Africa's ethnic diversity.

Born in Klerksdorp, Transvaal, Tutu moved with his family to Johannesburg at age 12. Although he wanted to become a physician, his family could not afford the training and he followed his father's footsteps into teaching.

More...

Theological Dictionary word of the day: ancient Egypt
Ancient Egypt was a civilization located along the Lower Nile, reaching from the Nile Delta in the north to as far south as Jebel Barkal at the time of its greatest extension (15th century BC). It lasted for three millennia, from circa 3200 BC to 343 BC, ending when Artaxerxes III conquered Egypt. As a civilization based on irrigation it is the quintessential example of an "hydraulic empire."

Egypt was a transcontinental nation located mostly in North Africa, with the Sinai Peninsula lying in Asia.

Biblcal References containing "Egypt"

The country has shorelines on the Mediterranean Sea, the Red Sea, and the Gulf of Suez; it borders Libya to the west, Sudan to the south, and the Gaza Strip, Palestine and Israel to the east.

Ancient Egypt was divided into two kingdoms, known as Upper and Lower Egypt. The Nile river flows northward from a southerly point to the Mediterranean. The Nile river, around which much of the population of the country clusters, has been the lifeline for Egyptian culture since the Stone Age and Naqada cultures.

More...

Theological Dictionary word of the day: History of South Africa
The written history of South Africa begins with the arrival of the first European explorers to the region. The Portuguese, the first Europeans to see South Africa, chose not to colonise it, and instead the Dutch set up a supply depot on the Cape of Good Hope. This depot rapidly developed into the Cape Colony. The British seized the Cape Colony from the Dutch in the end of the 18th century, and the Cape Colony became a British colony. The ever-expanding number of European settlers prompted fights with the natives over the rights to land and farming, which caused numerous fatalities on both sides. Hostilities also emerged between the Dutch and the British, and many Dutch people trekked into the central Highveld in order to establish their own colonies. The Dutch (by then known as Boers) and the British went to war twice in the Anglo-Boer Wars, which ended in the defeat of the Boers and of their independent republics.

More...

Theological Dictionary word of the day: Israel
The name "Israel" is rooted in the Hebrew bible, the Tanakh, where Jacob is renamed Israel after wrestling with a mysterious adversary ("a man", and later "God" according to Gen. 32:24-30; or "the angel", according to Hosea 12:4). Israel means "he who has wrestled with God." The Jews, the nation fathered by Jacob, were then called "the children of Israel" or the "Israelites."

History
The earliest known mention of the name 'Israel', probably referring to a group of people rather than to a place, is the Egyptian Merneptah Stele dated to about 1210 BCE. For over 3,000 years, Jews have held the Land of Israel to be their homeland, both as a Holy Land and as a Promised Land. The Land of Israel holds a special place in Jewish religious obligations, encompassing Judaism's most important sites — including the remains of the First and Second Temples (see temple), as well as the rites concerning those temples. Starting around 1200 BCE, a series of Jewish kingdoms and states existed intermittently in the region for over a millennium.

Under Babylonian, Persians, Greek, Roman, Byzantine, and (briefly) Sassanian rule, Jewish presence in the province dwindled due to mass expulsions.

In particular, the failure of the Bar Kochba Revolt against The Roman Empire resulted in the large-scale expulsion of Jews.

More...

Theological Dictionary word of the day: Promised Land
According to the Bible, the Land of Israel (Hebrew: Eretz Yisrael) was promised to the descendants of Hebrew patriarchs Abraham, Isaac, and Jacob by God, making it the Promised land. The concept is frequently used symbolically by Christians, especially in hymnody as a reference to Heaven, or to a new land, such as North America colonized by the Pilgrims. In the Bible, particularly in Genesis, Deuteronomy and Joshua, the Land of Israel was promised as an everlasting possession.

Abraham
'On that day, God made a covenant with Abram, saying: "To your descendants I have given this land, from the river of Egypt as far as the great river the Euphrates. The land of the Kenites, Kenizites, Kadmonites; the Chitties, Perizites, Refaim; the Emorites, Canaanites, Gigashites and Yevusites." ' (Genesis 15:18-21)

Isaac
"To you and your descendants I give this land." (Genesis 26:3)

Jacob
"The ground upon which you are lying I give to you and your descendants." (Genesis 28:13)

Moses
"I made a pact with them to give them the land of Canaan.” (Exodus 6:4)
'Now Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho. And the LORD showed him all the land, Gilead as far as Dan, and all Naphtali and the land of Ephraim and Manasseh, and all the land of Judah as far as the western sea [Mediterranean Sea], and the Negev and the plain in the valley of Jericho, the city of palm trees, as far as Zoar. Then the LORD said to him, "This is the land which I swore to Abraham, Isaac, and Jacob, saying, 'I will give it to your descendants'; I have let you see {it} with your eyes, but you shall not go over there." '(Deuteronomy 34:1-4)

More...

Theological Dictionary word of the day: Hebron


Hebron (Al-Khalil) (Arabic الخليل, Hebrew חֶבְרוֹן derived from the word "friend") is a town in the Southern Judea region of the West Bank of around 130,000 Palestinians and 500 Israeli settlers. It lies 3,050 feet (930 m) above sea level.

Geographic coordinates : 31°32' N, 35°6' E

Hebron is located 30km south of Jerusalem. Its elevation from sea level is about 1000m. Hebron is famous for its grapes, limestones, pottery workshops and glassblowing factories. It is also home of the nationally famous Al-Juneidi factory for dairy products. The old city of Hebron is characterized by its narrow and winding streets, the flat-roofed stone houses, and the old bazaars. It is the home of Hebron University and Palestine Polytechnic University.

Hebron is one of most ancient cities in the Middle East, and one of the oldest continuously inhabited cities in the world and was an ancient Canaanite royal city (see Canaan). According to archaeological findings it was probably founded in the 35th century BC. 18th century BC. It is mentioned numerous times in the Bible. In particular, a cave near it, called the Cave of the Patriarchs (Arabic: المسجد الإبراهيمي, or masjid al-Ibrahimi; Hebrew: מערת המכפלה, or me'arat ha-machpela), is where Jews believe Abraham, Sarah, Isaac, Rebekah, Jacob, and Leah are buried.

This cave is considered holy by both Jews and Muslims, and is the second holiest site in Judaism. Part of the structure is used by the Muslims as a mosque, as Muslims also revere the site as the burial place of Abraham. According to the Bible, after the settlement of the Israelites in the area, Hebron became one of the principle centers of the Tribe of Judah, and the Judahite David was anointed King of Israel in Hebron and reigned in the city until the capture of Jerusalem, when the capital was moved to that city. It was also one of the six Biblical Cities of Refuge. Herod the Great built the current structure over the Cave of the Patriarchs and Byzantine emperor Justinian I had turned it into a church in the sixth century CE which was later destroyed by the Sassanids.

More...

Theological Dictionary word of the day: Jacob
Jacob or Ya'akov, (יַעֲקֹב "Holder of the heel"), later known as Israel (יִשְׂרָאֵל "Prince of God") is the third Biblical patriarch. His father was Isaac and his grandfather was Abraham. His story is told in the Book of Genesis.

Jacob was born 20 years after Isaac and Rebekah were married, at which time his father was 60 (Gen. 25:26), and Abraham, 160 years old. He and his twin brother, Esau, were markedly different in appearance and behavior. Esau was a ruddy hunter, while Jacob was a gentle man who "dwelled in tents," interpreted by most biblical scholars as a mark of his studiousness in the "tents" of Torah.

During Rebekah's pregnancy, "the children struggled together within her" (Genesis 25:22).

According to Rashi, whenever Rebekah passed a house of learning, Jacob would struggle to get out; whenever she passed a house of idolatry, Esau would struggle to get out.

Fearing that she was carrying one rather schizophrenic child, Rebekah questioned God about the tumult and learned that two children were in her womb, who would become two very different nations.

More...

Theological Dictionary word of the day: Isaac
Isaac or Yitzchak (Hebrew: יִצְחָק, "he will laugh") was the only son of Abraham and Sarah, and the father of Jacob and Esau as described in the Hebrew Bible. His story is told in the Book of Genesis. Isaac was the longest-lived of the patriarchs, and the only biblical patriarch whose name was not changed. Isaac was the only patriarch who did not leave Canaan, although he once tried to leave and God told him not to do so. Compared to other patriarchs in the Bible, his story is less colorful, relating few incidents of his life.

The New Testament contains few references to Isaac. The early Christian church viewed Abraham's willingness to follow God's command to sacrifice Isaac as an example of faith and obedience.

Isaac is a prophet in Islam. A few narratives of Isaac appear in the Qur'an. The Qur'an views Isaac as a righteous man, servant of God and the father of Jews. The Qur'an states that Isaac and his progeny are blessed as long as they uphold their covenant with God. Some early Muslims believed that Isaac was the son who was supposed to be sacrificed by Abraham.

More...

Theological Dictionary word of the day: Abraham
Abraham (אַבְרָהָם "Father/Leader of many", (circa 1900 BCE) Standard Hebrew Avraham, Arabic ابراهيم) is regarded as the founding patriarch of the Israelites whom God chose to bless out of all the families of the earth. He is a critical figure in both Judaism and Christianity, and is a very important prophet in Islam. Accounts of his life are given in the Book of Genesis and also in the Qur'an.

Judaism, Christianity, and Islam are sometimes referred to as the "Abrahamic religions", because of the role Abraham plays in their holy books and beliefs. In the Hebrew Bible and the Qur'an, Abraham is described as a patriarch blessed by God (the Jewish people called him "Father Abraham"), and promised great things. Jews and Christians consider him father of the people of Israel through his son Isaac; Muslims regard him as the father of the Arabs through his son Ishmael. In Christian belief, Abraham is a model of faith, and his intention to obey God by offering up Isaac is seen as a foreshadowing of God's offering of his son, Jesus. In Islam, Abraham obeyed God by offering up Ishmael and is considered to be one of the most important prophets sent by God.

His original name was Abram (אַבְרָם "High/Exalted father/leader"); he was the foremost of the Biblical patriarchs. Later in life he went by the name Abraham.

more...

Theological Dictionary word of the day: the emerging church
Emergent Christians are predominantly found in Western Europe, North America, and the South Pacific. Some attend local independent churches that specifically identify themselves as being "emergent", while many others contribute to the conversation from within existing mainline denominations.

During recent centuries Western Christianity, like all of Western civilization, has been influenced significantly by modernism. In the 19th century modernist Protestant theologians sought to examine the individual narratives of the Bible and from them extract a set of underlying truths or "meta-narratives". By using methods borrowed from scientific reductionism it was hoped that a grand truth and worldview would be attained. In practice, however, the modernist approach led to additional schism within the Church (cf. Christian liberalism, Christian fundamentalism).

Postmodern church expression, on the other hand, encourages followers to deconstruct each element of their faith experience and reassemble the pieces according to his or her own unique journey of deconstruction.

More...

Theological Dictionary word of the day: social action
In sociology, social actions refer to any action that takes into account actions and reactions of other individuals and is modified based on those events.

Social Action"Doing a '180' is putting others before yourself and also a willingness to be counter cultural." -ginkworld.net

In England in the 1830s, many poor children had no time for school or play. They worked in coal mines under inhuman conditions. But these children had a friend in high places: Anthony Ashley Cooper, seventh Earl of Shaftesbury and a member of parliament. He was also a devoted Christian who believed God had called him to help the downtrodden. Shaftesbury fought for years to end the abusive child labor practices, although at times he felt “every hand is against me.” But he stood firm, and Parliament abolished child slavery in the mines. ©bible.org

more...

Theological Dictionary word of the day: authenticity
In the arts, history, archaeology, the study of antiques, and similar fields involving unique or scarce artifacts from the past, and, with regard to documents in law, authenticity (Greek: αυθεντικός, from 'authentes'='author') is the truthfulness of origins, attributions, commitments, sincerity, and intentions; not a copy or forgery.

People in the postmodern culture seek real and authentic experiences in preference over scripted or superficial experiences. Emerging churches strive to be "relevant" to today's culture and daily life, whether it be through worship or service opportunities. The core Christian message is unchanged but emerging churches attempt, as the church has throughout the centuries, to find ways to reach God's people where they are to hear God's message of unconditional love.

Authenticity is also a technical term in existentialist philosophy. In this philosophy, the conscious self is seen as coming to terms with being in a material world and with encountering external forces, pressures and influences which are very different from, and other than, itself. Authenticity is the degree to which one is true to one's own personality, spirit, or character, despite these pressures. Existentialists see this process in different ways.

more...

Theological Dictionary word of the day: Christlike
To be like Christ; showing the spirit of Christ.

Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed. Simon and his companions went to look for him, and when they found him, they exclaimed: “Everyone is looking for you!” —Mark 1:35-37, NIV

• we know about Jesus healing the sick and raising the dead;


• we know about Jesus throwing the money-changers out of the House of God;


• we know about Jesus' mercy on the woman caught in the act of adultery;


• we know about Jesus feeding the five thousand from a few pieces of bread and a few fish;


• we know about Jesus' many miracles

However, in the above passage we see Jesus in the fullness of His character.

We see Him as one who not only carried out the will of God, but one who sought God's Will during times of solitude in prayer. Jesus sacrificed Himself to carry out the will of God. He could have stopped it at any time, but He allowed it to happen because it was God'w Will and because He loves us that much.

More...

Theological Dictionary word of the day: narrative theology
Narrative theology was a late 20th century theological development which supported the idea that the Church's use of the Bible should focus on a narrative presentation of the faith, rather than on the development of a systematic theology. The Christian faith is thus also to be interpreted by the Christian community, and not by outside scholars or explorers.

Narrative theology has also been referred to as post-liberalism. It shares much in common with Biblical theology; meaning that theology which attempts to understand the progressive revelation of God towards Man as history developed throughout the Old and New testaments, rather than jumping from one section of scripture to another in a topical manner.

More...

Theological Dictionary word of the day: missional living
The Oxford English Dictionary defines "missional" as "Relating to or connected with a religious mission; missionary." In contemporary usage "missional" is an adjectival alternative to "missionary." Although both words are related to "missio" (Latin: sending), some scholars, including Darrell Guder et. al. in The Missional Church believe "missional" focuses on the the Church's indigenous, rather than cross-cultural context, with the church contextualizing its methods, morality, and message to fit this indigenous culture.

In this usage "missional" has rapidly entered the lexicon of the growing emerging church movement whose participants have popularized the term, enabling participants in this movement to recognize each other across denominational lines.

More...

BELOIT, WI (May 4, 2007)

Please continue to pray for Larry and Susan as they continue to travel and preach God's Word, as they tell the stories of God, and ignite fires in the hearts of people who will listen. Amen.

Children, the Eastern Cape of South Africa

Theological Dictionary word of the day: Intelligent Design
Intelligent design (ID) is the concept that "certain features of the universe and of living things are best explained by an intelligent cause, not an undirected process such as natural selection." Its leading proponents, all of whom are affiliated with the Discovery Institute, say that intelligent design is a scientific theory that stands on equal footing with, or is superior to, current scientific theories regarding the origin of life.

More and more of the scientific community are beginning to view intelligent design as a valid scientific theory.

• The Evidence in Cosmology
  The Kalam cosmological argument is espousing a more powerful and compelling impetus.
• The Evidence in Physics
  The "Anthropic principle" lead Patrick Glynn to abandon atheism. He says, "Today the concrete data point strongly in the direction of the God hypothosis. It is the simplist and most obvious solution to the anthropic puzzle."
• The evidence in Astronomy
  "If the universe had not been made with the most exacting precision we could never have come into existance. It is my view that these circumstances indicate the universe was created for man to live in." -John A. O'Keefe of NASA
• The evidence in Biochemistry
  Michael Behe has demostrated that Darwin's theory has broken down, through his description of "irreducibly complex" machines.
• The evidence in Biological Information
  Stephen C. Meyer (Cambridge) has demonstrated that no hypothosis explains how information got into biological matter through naturalistic means.
• The evidence in Consciousness
  "You can't get something from nothing. If the universe began with dead matter having no consciousness, how, then, do you get something totally different--consciousness, living, thinking, feeling, believing, creatures--from materials that don't have that?" -J. P. Moreland

More...

Theological Dictionary word of the day: cosmological argument
The cosmological argument is a metaphysical argument for the existence of God, or a first mover of the cosmos. It is traditionally known as an "argument from universal causation," an "argument from first cause," and also as an "uncaused cause" argument. Whichever term is used, there are three basic variants of this argument, each with subtle but important distinctions: the argument from causation in esse, the argument from causation in fieri, and the argument from contingency. The cosmological argument does not attempt to prove anything about the first cause or about God, except to argue that such a cause must exist. This cause is known in Latin as "causa sui."

Origins of the argument
Plato and Aristotle both posited first cause arguments, though each had certain notable caveats. Plato (c. 427–c. 347 BCE) posited a basic cosmological argument in The Laws (Book X). He argued that motion in the world and in the cosmos was "imparted motion" that would have required some kind of "self-originated motion" to set it in motion and to maintain the motion. Plato also posited a "Demiurge" of supreme wisdom and intelligence as the creator of the cosmos in his work Timaeus.

More...

Theological Dictionary word of the day: anthropic principle

In physics and cosmology, the anthropic principle is an umbrella term for various dissimilar attempts to explain the structure of the universe by way of coincidentally balanced features that are necessary and relevant to the existence on Earth of biochemistry, carbon-based life, and eventually human beings to observe such a universe. The common (and "weak") form of the anthropic principle is a truism or tautology that begins with the observation that the universe appears surprisingly hospitable to the emergence of life, particularly complex multicellular life, that can make such an observation and concludes with that premise that in only such a fine-tuned universe can such living observers be.

Given the extreme simplicity of the universe at the start of the Big Bang, the friendliness of the universe to complex structures such as galaxies, planetary systems, and biology is unexpected by any normal model of turbulence driven structuring that science has been able to derive.

The idea evolved from the so-called "Dicke's coincidence", and has subsequently been reinforced by the discovery of many more anthropic coincidences since Robert Dicke first noted that the evolution of the universe is not random, but is coincidentally constrained by biological factors that require that the age of the universe had to be roughly this "golden-age". Much younger, and there would not have been time for sufficient interstellar levels of carbon to build up by nucleosynthesis, but much older, and the golden age of main sequence stars and stable planetary systems would have already come to an end.

More...

David's Mighty Men

Larry and Susan had a good trip. Excellent Men's Retreat teaching on "David's Mighty Men"...tremendous response from many guys... 3 states and 6 churches, ages 16 to 83 at the meetings.

Larry is again off to keynote another Men's Conference today...here in central WI. He will be back for church Sunday, then he and Susan are off for a two day mission meeting in the LaCrosse area (WI) representing Timothy Ministries.

Keep praying and we'll keep traveling and preaching/teaching! Love you guys!

Theological Dictikonary word of the day: watchmaker analogy
The watchmaker analogy, or watchmaker argument, is a teleological argument for the existence of God. By way of an analogy the argument states that design implies a designer. In the 17th and 18th centuries, the analogy was used (by Descartes and Boyle, for instance) as a device for explaining the structure of the universe and God's relationship to it. Later, the analogy played a prominent role in natural theology and the "argument from design," where it was used to support arguments for the existence of God and for the intelligent design of the universe.

The most famous statement of the teleological argument using the watchmaker analogy was given by William Paley in 1802. Paley's argument was seriously challenged by Charles Darwin's formulation of the theory of natural selection, and how it combines with mutation to improve survivability of a species, even a new species. In the United States, starting in the 1980s, the concepts of evolution and natural selection (usually referred to as "Darwinism") became the subject of a concerted attack by Christian creationists (see creationism). This attack included a renewed interest in, and defense of, the watchmaker argument by the intelligent design movement.

The Watchmaker argument
The watchmaker analogy consists of the comparison of some natural phenomenon to a watch. Typically, the analogy is presented as a prelude to the teleological argument and is generally presented as:

1. If you look at a watch, you can easily tell that it was designed and built by an intelligent watchmaker.


2. Similarly, if you look at some natural phenomenon X (a particular organ or organism, the structure of the solar system, life, the entire universe) you can easily tell that it was designed and built by an intelligent creator/designer.

More...

Theological Dictionary word of the day: ex nihilo
Ex nihilo is a Latin term meaning "out of nothing". It is often used in conjunction with the term creation as in Creatio ex Nihilo, "Creation out of nothing". God created merely by speaking it into existence.

Due to the nature of this, the term is often used in creationistic arguments, as some religions believe that God created the universe from nothing. It has also been argued that this concept cannot be deduced from the Hebrew and that the Book of Genesis, chapter 1, speaks of God "making" or "fashioning" the universe. However, Rabbi Schneur Zalman of Liadi (1745-1812) refuted these arguments in section II of his book titled "Tanya".

Arguments in Favor
Typical verses from the Christian scripture (i.e. the Bible) cited in support of Ex nihilo creation by God are the following:

• Genesis 1:1-2 - In the beginning when God began to create the heavens and the earth, the earth was a formless void...


• Proverbs 8:22-24 “Jehovah himself produced me as the beginning of his way, the earliest of his achievements of long ago. 23 From time indefinite I was installed, from the start, from times earlier than the earth. 24 When there were no watery deeps I was brought forth as with labor pains, when there were no springs heavily charged with water.


• Psalm 33:6 - By the word of the LORD were the heavens made, their starry host by the breath of his mouth.


• John 1:3 - Through him all things were made; without him nothing was made that has been made.


• Romans 4:17 - ... the God who gives life to the dead and calls things that are not as though they were.


• 1 Corinthians 1:28 - He chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are,


• Hebrews 11:3 - By faith we understand that the universe was formed at God's command, so that what is seen was not made out of what was visible.

More...

Theological Dictionary word of the day: Creation
The act of creating; especially, in a theological sense, the original act of God in bringing the world or universe into existence.

Creation is a doctrinal position in many religions and philosophical belief systems which maintains that a single God, or a group of gods or deities is responsible for creating the universe. Creationism affirms this belief, but the doctrinal belief is not necessarily synonymous with creationism.

Judaism & Christianity
Genesis 2:4-25

Mainstream Biblical scholarship maintains that the creation story found in Genesis 2 is the earlier of the two Genesis accounts. Filled with ancient and rich imagery, it is believed that the basic story once circulated among the early nomadic Hebrews, told perhaps around simple, intimate campfire settings, answering questions about life and the origins of humankind. The story also reflects Israel's belief in its covenant relationship with God. The concern in Genesis 2 is not in the creation of the cosmos but in the origins of humankind and their environment. There is a clear connection between humans and the land (Gen. 2:7) and the notion that people are a special creation of God. "Jehovah" is that name of God, which plainly means that he alone has His being of himself, and that He gives being to all creatures and things.

More...

Irreducible complexity (IC) is the argument that certain biological systems are too complex to have evolved from simpler, or "less complete" predecessors, and are at the same time too complex to have arisen naturally through chance mutations. An "irreducibly complex" system is defined by the term's originator, biochemistry professor Michael J. Behe, as one "composed of several well-matched, interacting parts that contribute to the basic function, wherein the removal of any one of the parts causes the system to effectively cease functioning". These examples are said to demonstrate that modern biological forms could not have evolved naturally. The argument is used in a broader context to support the idea that an intelligent designer was involved, at some point, in the creation of life, against the theory of evolution which argues no designer is required. In a manner of speaking, the IC argument is a definition of the "designer", or at least "what was designed", a definition that has proven elusive in the past. The most common examples used in argument are the complexity of the eye (right), the Blood clotting cascade, or the motor in a cell's flagellum.

The examples offered to support the irreducible complexity argument have generally been found to fail to meet the definition and intermediate precursor states have been identified for several structures purported to exhibit irreducible complexity.

More...

Theological Dictionary word of the day: William Lane Craig
William Lane Craig (born August 23, 1949) is an American philosopher, theologian, and Christian apologist. He is a prolific author and lecturer on a wide range of issues related to the philosophy of religion, the historical Jesus, the coherence of the Christian worldview, and Intelligent Design. He is married and lives in Atlanta, Georgia, and is currently a Research Professor of Philosophy at Talbot School of Theology, Biola University in La Mirada, California. Craig is a fellow of the Discovery Institute's Center for Science and Culture, which is the hub of the Intelligent Design movement.



Craig became a Christian believer in high school at the age of 16. His vocation and academic studies reflect his religious commitment to Christian beliefs within the Protestant Evangelical tradition.

In theological commitments he holds to an Arminian (specifically, Molinist) view concerning the grace of God and the role of the human will in conversion. He has had friendly connections with para-church ministries such as Campus Crusade for Christ and Christian International Ministries (Europe).

In his early reading and studies, Craig was influenced by the writings of Francis Schaeffer and Edward John Carnell. He studied philosophy under Stuart Hackett.

More...

BELOIT, WI (Sat April 21, 2007)

Please pray for a fellow pastor, Rev Greg Decker and his family, of Countryside Christian Church, Wisconsin, who has a temporary paralyzing disease.

His congregation has been a growing, solid evangelical group with whom we have good ties.

Please pray for Larry and Susan's safe travel and a clear mind and spirit to speak for the Lord and share, intelligently and effectively, His word with several hundred people over the next 10 days. They will be stopping in the Pontiac area to try to be an encouraging counselor for a minister having dark days in his church work, too. Pray for wisdom for us as we try to help him and his wife. Larry asnd Susan will be attending a 2-day retreat this weekend, then after church on Sunday, off to Detroit and back to Wisconsin to speak at a second retreat on 27-28 April.

Theological Dictionary word of the day: F. F. Bruce
Frederick Fyvie Bruce (1910-1990) (more commonly known as F. F. Bruce) was a Bible scholar, and one of the founders of the modern evangelical understanding of the Bible.

He was born in Elgin, Morayshire and was educated at the University of Aberdeen, Cambridge University and the University of Vienna. After teaching Greek for several years first at the University of Edinburgh and then at the University of Leeds he became head of the Department of Biblical History and Literature at the University of Sheffield in 1947. In 1959 he moved to the University of Manchester where he became professor of Biblical Criticism and Exegesis. In his career he wrote some thirty-three books and served as editor of The Evangelical Quarterly and the Palestine Exploration Quarterly. He retired from teaching in 1978.

Bruce was a dedicated member of the Open Plymouth Brethren, though he did not affirm the dispensationalism usually associated with that movement.

Bruce was a distinguished scholar on the life and ministry of the Apostle Paul, and wrote several studies the best known of which is Paul: Apostle of the Free Spirit. He also wrote commentaries on several biblical books including Acts of the Apostles, 1 & 2 Corinthians, and the Epistle to the Hebrews.

His work New Testament Documents: Are They Reliable? is considered a classic in the discipline of apologetics.

More...

Theological Dictionary word of the day: Justin Martyr
Justin Martyr (Justin the Martyr a.k.a Justin of Caesarea) (100 – 165) was an early Christian apologist. His works represent the earliest surviving Christian apologies of notable size.

Life
Most of what is known about the life of Justin Martyr comes from his own writings. He was born at Flavia Neapolis (modern Nablus) in Palestine. The city had been founded by Vespasian in the aftermath of the destruction of Jerusalem in AD 70.



Justin suffered martyrdom at Rome under Marcus Aurelius when Rusticus was prefect of the city (between 162 and 168).



He calls himself a Samaritan, but his father and grandfather were probably Greek or Roman, and he was brought up a pagan. It seems that he had property, studied philosophy, converted to Christianity, and devoted the rest of his life to teaching what he considered the true philosophy, still wearing his philosopher's gown to indicate that he had attained to the truth. He probably travelled widely and ultimately settled in Rome as a Christian teacher.

More...

Theological Dictionary word of the day: Christian apologetics
Christian apologetics is the field of study concerned with the systematic defense of Christianity. The term "apologetic" comes from the Greek word apologia, which means in defense of; therefore a person involved in Christian or Bible Apologetics is a defender of Christianity. Someone who engages in Christian apologetics is called a "Christian apologist". Christian apologetics have taken many forms over the centuries, starting with Paul of Tarsus, including renowned writers such as Augustine of Hippo and Thomas Aquinas, and continuing today with the modern Christian community through authors such as Karl Keating and Jimmy Akin. Apologists have based their defense of Christianity on favoring interpretations of historical evidence, philosophical arguments, scientific investigation, and other avenues.

This Classical Greek term appears in the Koine Greek (i.e. common Greek) of the New Testament. The apostle Paul employed the term "apologia" (a speaking in defense) in his trial speech to Porcius Festus and Agrippa when he said, "I make my defense" (Acts 26:2). In the English language, the word apology, derived from the Greek word "apologia", usually refers to asking for forgiveness for an action that is open to blame. Christian apologetics are meant, however, to argue that Christianity is reasonable and in accordance with the evidence that can be examined, analogous to the use of the term in the Apology of Socrates, written by Plato.

More...

Theological Dictionary word of the day: Presuppositional apologetics
Presuppositional apologetics is a school of Christian apologetics, a field of Christian theology that attempts to present a rational basis for the Christian faith, defend the faith against objections, and attack the alleged flaws of other worldviews. Presuppositional apologetics is especially concerned with the third aspect of this discipline, though it generally sees the trifold distinction as a difference in emphasis rather than as delineating three separate endeavors. Presuppositional apologetics developed in and is most commonly advocated within Reformed circles of Christianity.

The key discriminator of this school is that it maintains that the Christian apologist must assume the truth of the supernatural revelation contained in the Bible (that is, the Christian worldview) because there can be no set of neutral assumptions from which to reason with a non-Christian. In other words, presuppositionalists say that a Christian cannot consistently declare his belief in the necessary existence of the God of the Bible and simultaneously argue on the basis of a different set of assumptions (presumably those of the non-Christian) in which God may or may not exist.

Presuppositionalists contrast their approach with the other schools of Christian apologetics by describing them as assuming the world is intelligible apart from belief in the existence of God and then arguing exclusively on (purportedly) neutral grounds to support trusting the Christian Scriptures. Specifically, presuppositionalists describe Thomistic (also "Traditional" or "Classical") apologetics as concentrating on the first aspect of apologetics with its logical proofs for the existence of God. Aquinas himself insists that many crucial truths can only be known through scripture, and none of his arguments are intended to show the entire Christian picture. Presuppositionalists, however, consider his arguments unglorifying to God, because they ignore even a part of revelation for the sake of argument. The goal is to argue that nonbelievers' assumptions require believing in some things about God that they don't believe (e.g. that an eternal, perfectly good, designer created the universe), but presuppositionalists consider any argument that stops short of the full biblical revelation is dishonoring to God.

More...

Theological Dictionary word of the day: Christian worldview
Christian worldview refers to a collection of distinctively Christian philosophical and religious beliefs. The term is typically used in one of three ways:

1. A set of worldviews voiced by those identifying themselves as Christian;
2. Common elements of worldviews predominant among those identifying themselves as Christian;
3. The concept of a single "Christian worldview" on a range of issues.

There are some rather startling statistics, based upon the following definition of "worldview," including a firm belief in six specific religious views.

1. Jesus Christ lived a sinless life;
2. God is the all-powerful and all-knowing Creator of the universe and He stills rules it today;
3. salvation is a gift from God and cannot be earned;
4. Satan is real;
5. a Christian has a responsibility to share their faith in Christ with other people; and
6. the Bible is accurate in all of its teachings.
   

Based upon the above definition, Barna and other polling organizations have observered a decline in Christian beliefs. A recent study indicates that only 4% of American adults have a biblical worldview as the basis of their decision-making -- while at the same time "spirituality" has been on the rise.

More...

Theological Dictionary word of the day: Kalam cosmological argument
The Kalam cosmological argument is a version of the cosmological argument derived from the Islamic Kalam form of dialectical argument. It attempts to prove the existence of God by appealing to the principle of universal cause. Similar arguments are found in the theologies of Judaism (for example, in the work of Maimonides) and Christianity (for example in Thomas Aquinas), where it is known as the "uncaused cause" or "first cause" argument.

The origin of the word "kalam" (علم الكلم) is Islamic and is one of the 'religious sciences' of Islam. In Arabic the word means "discussion", and refers to the Islamic tradition of seeking theological principles through dialectic. A scholar of kalam is referred to as a mutakallam (Muslim theologian; plural mutakallamin).

The original scholars of kalam were recruited by Hunayn Ibn Ishaq (d. 873) for the House of Wisdom under the Abbasid Caliph in Baghdad. They collected, translated, and synthesised everything that the genius of other cultures had accumulated before undertaking to augment and expand it. From their translations of Greek, Iranian, and Indian works, they formed the basis of Muslim falsafa (philosophy) in the 9th and 10th centuries.

The word means "speech" or "doctrine," however "kalam" came to identify the entire movement of highly academic Islamic theology of the Middle ages, which later faded away.

The origin of the Kalam cosmological argument dates to fourth century Egypt. John Philoponus of Alexadria, Egypt, argued that the universe had a beginning. This view was contrary to that of the Greek philosopher, Arisotle, who believed that Godwas not the creator of the universe, but rather He interspersed order into it. Aristotle believed that God and the universe were eternal. Arisotle's view was/is contradictory with the Hebrew and Christian belief that God is the creator of the universe.

More...

Theological Dictionary word of the day: Babylonia
Babylonia, named for its capital city, Babylon, was an ancient state in the south part of Mesopotamia (in modern Iraq), combining the territories of Sumer and Akkad. The earliest mention of Babylon can be found in a tablet of the reign of Sargon of Akkad, dating back to the 23rd century BC.

History
Historically, two ethnic groups, the Sumerians and Akkadians, had dominated the region. An area rich in natural resources, and strategically located for trade routes and commerce, it was often under threat from outsiders throughout the region's history.

Old Babylonian period
At around 1900 BC, following the Sumerian revival under Ur-III, Semitic Amorites from west of the Euphrates gained control over most of Mesopotamia. During the first centuries of their rule, Mesopotamia was not unified, and the most powerful city state was Isin. Some Amorites eventually formed a monarchical government in the city-state of Babylon, which would ultimatly take over the Amorite kingdoms and form the first Babylonian empire. The three centuries of their rule is known as the Old Babylonian Period. The Babylonians engaged in regular trade and influence with Western city-states; with Babylonian officials and troops passing to Syria and Canaan. Further, "Amorite" colonists were established in Babylonia for the purposes of trade.

Theological Dictionary word of the day: Assyria
Assyria in earliest historical times referred to a region on the Upper Tigris river, named for its original capital, the ancient city of Assur. Later, as a nation and Empire, it also came to include roughly the northern half of Mesopotamia (the southern half being Babylonia). The capital is Nineveh.

Assyria proper was located in a mountainous region, extending along the Tigris as far as the high Gordiaean or Carduchian mountain range of Armenia, sometimes called the "Mountains of Ashur".

The Assyrian kings controlled a large kingdom at three different times in history. These are called the Old, Middle, and Neo-Assyrian kingdoms, or periods. The most powerful and best-known nation of these periods is the Neo-Assyrian kingdom, 911-612 BC.

More...

Theological Dictionary word of the day: Garden of Eden
The Garden of Eden (from Hebrew Gan Ēden, "גַּן עֵדֶן") is described by the Book of Genesis as being the place where the first man - Adam - and woman - Eve - lived after they were created by God. The past physical existence of this garden forms part of the creation belief of the Abrahamic religions.

The Genesis account (specifically, the Jahwist version of the creation story) supplies the geographical location of Eden in relation to four major rivers. However, because the identification of these rivers has been the subject of much controversy and speculation, a substantial consensus now exists that the knowledge of the location of Eden has been lost.

Suspected locations
There have been a number of claims as to the actual geographic location of the Garden of Eden, though many of these have little or no connection to the text of Genesis. Most put the Garden somewhere in the Middle East near Mesopotamia. Locations as diverse as Ethiopia, Java, Sri Lanka, the Seychelles, Brabant, and Bristol, Florida have all been proposed as locations for the garden. Some Christian theologians believe that the Garden never had a terrestrial existence, but was instead an adjunct to heaven as it became identified with Paradise.

The text asserts that from Eden the river divided into four branches: Hiddekel a.k.a. Tigris, Euphrates, Pishon and Gihon. The identity of the former two are commonly accepted, though the latter two rivers have been the subject of endless argument. But if the Garden of Eden had really been near the sources of the Tigris and the Euphrates, then the original narrators in the land of Canaan would have identified it as located generally in the Taurus Mountains, in Anatolia. Satellite photos reveal two dry riverbeds flowing toward the Persian Gulf near where the Tigris and Euphrates also terminate. While this accounts for four rivers in the vicinity, that area is the mouth of those rivers rather than their source.

More...

Theological Dictionary word of the day: Ur
Ur was an ancient city in southern Mesopotamia, located near the original mouth of the Euphrates and Tigris rivers on the Persian Gulf and close to Eridu. Because of marine regression, the remains are now well inland in present-day Iraq, south of the Euphrates on its right bank , and named Tell el-Mukayyar, near the city of Nasiriyah south of Baghdad.

⁶Abram believed the LORD, and he credited it to him as righteousness. ⁷He also said to him, "I am the LORD, who brought you out of Ur of the Chaldeans to give you this land to take possession of it." ⁸But Abram said, "O Sovereign LORD, how can I know that I will gain possession of it?" -Genesis 15:6-8

The site is marked by the ruins of a ziggurat (right), still largely intact, and by a settlement mound. The ziggurat is a temple of Nanna, the moon deity in Sumerian mythology.

It has has two stages constructed from brick: in the lower stage the bricks are joined together with bitumen, in the upper stage they are joined with mortar. Ur at its height had around 30,000 residents.

More...

Theological Dictionary word of the day: Euphrates
The Euphrates (the traditional Greek name, Arabic: الفرات; Al-Furat, Hebrew: פְּרָת) is the westernmost of the two great rivers that define Mesopotamia (the other being the Tigris).

Etymology
The name Euphrates may have originated from Old Persian Ufratu, as it were from Avestan *hu-perethuua, meaning "good to cross over" (from hu-, meaning "good", and peretu, meaning "ford"). Alternatively, some suggest that the name Euphrates is possibly of Kurdish origin.

Euphrates in the Bible
The river Euphrates is one of the four rivers that flow from the Garden of Eden according to Genesis 2:13-15. It is the fourth river, after the Pishon, the Gihon, and the Tigris, to form from the river flowing out of the garden. The river also marked one of the boundaries of the land promised by God to Abraham and his descendants. In the Hebrew Bible, it is often referred to simply as "The River" (ha-nahar).

The word Euphrates is a translation for the word "Gush forth" or "break forth". It has always been assumed to mean "river" but this is not explicitly stated. It literally means "breaking forth of liquid". The river Euphrates was named from this root word, "To gush forth".
In the Book of Revelation, it is prophesied that in the "near future the Potamos Euphrates or "breaking forth like water" of the middle east will dry up in preparation for the Battle of Armageddon.

More...

Timothy Ministries Easter 2007
Clare Cottage 1724 Crescent Drive Beloit, WI 53511 USA
Phone:(608) 365-7322 Fax:(608) 365-7322
(reposted)

Dear Friends and Partners,

Before we write anything about the missions or ourselves, we wish all of you a blessed and Happy Easter. May you truly find your peace and your satisfaction in the bodily resurrection of Jesus Christ, and in the salvation that He wants to bring to your lives, through your personal faith in Him. That's what makes a really HAPPY EASTER!

When we returned from the overseas last August, we had two giant decisions to make; one had to do with our beloved Shopiere ministry here in Wisconsin and the other had to do with obeying God in funding Timothy Ministries. After months of prayer and searching the Bible, we made both decisions.

On 29 May, we will hand over the work ion Shopiere, WI so we can concentrate more effectively on the Bible Teaching and Revival missions that God has given s in Africa, Europe, and North America. The invitations to other nations and even right here in America are increasing monthly. The Shopiere people are on a solid Biblical footing and have become an exciting mission-hearted congregation. Now, we will be “on the road” even more than in the past. It is as though Timothy Ministries is starting to “rev up” even faster than before.

Concerning the funding of Timothy Ministries, we have always subscribed to the teachings of George Muller, the German minister who cared for over 2000 orphans in the 19th Century England. He said he never asked a man for money… he only asked God. And God put in the hearts of people to support the work that Muller and his wife did among the down-and-out British society. We’ve felt that he was right, that’s why we have tried not to inundate you with financial requests.

Last autumn, several of our partners asked us “What do you specifically need for 2007?” Finally, we made up the “Wish List” with the itemized costs for our work this year. As we write today, 85% of those needs have been met by the generosity and “big hearts” of many of YOU who are reading this letter right now. THANK YOU! THANK YOU! BLESS YOU! We just know that God will finish the job (English carhire & African cell phone) so we will go in June funded at 100%.

The one other project that has been on the “back burner” for three years is buying a used Toyota truck for our mission at Six Trees, South Africa. The time has come for us to do that. We believe God for the remainder of the money before we fly out in June. He knows what is needed and we know God will touch hearts (as He already has just this month) to complete the fund before we head across the ocean once more. We’ve told God! Now, if you’re interested, we’ll tell you. Just ask!

Pray for us. We count on that. We cannot launch a new mission offensive without your prayers. You’ll hear from us, again, right before we go to Africa in June. God loves you…so do we!

-Larry and Sue

Theological Dictionary word of the day: Mesopotamia
Mesopotamia refers to the region now occupied by modern Iraq, eastern Syria, and southern Turkey. The name comes from the Greek words μέσος "between" and ποταμός "river", referring to the area between the Euphrates and the Tigris (the Arabic term is بين نهرين Bayn Nahrain "between two rivers"). The fertile area watered by these two rivers is known as the "Cradle of Civilization," (see also cradle of humanity) and it was here that the first literate societies developed.

The biblical Patriarch Abraham was from Ur in Mesopotamia.

Acts 7:22 To this he replied: "Brothers and fathers, listen to me! The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Haran.

Genesis 11:28-3128 While his father Terah was still alive, Haran died in Ur of the Chaldeans (see Chaldea), in the land of his birth. 29 Abram and Nahor both married. The name of Abram's wife was Sarai, and the name of Nahor's wife was Milcah; she was the daughter of Haran, the father of both Milcah and Iscah. 30 Now Sarai was barren; she had no children. 31 Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Haran, they settled there.

More...