Theological Dictionary word of the day: Michael Faraday
Michael Faraday, FRS (September 22, 1791 – August 25, 1867) was an English chemist and physicist (or natural philosopher, in the terminology of that time) who contributed significantly to the fields of electromagnetism and electrochemistry.

Faraday studied the magnetic field around a conductor carrying a DC electric current, and established the basis for the magnetic field concept in physics. He discovered electromagnetic induction, diamagnetism and electrolysis. He established that magnetism could affect rays of light and that there was an underlying relationship between the two phenomena.

His inventions of electromagnetic rotary devices formed the foundation of electric motor technology.

As a chemist, Faraday discovered chemical substances such as benzene, invented an early form of the bunsen burner and the system of oxidation numbers, and popularized terminology such as anode, cathode, electrode, and ion.

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Theological Dictionary word of the day: William Herschel
Sir Frederick William Herschel, FRS KH (15 November 1738-25 August 1822) was a German-born British astronomer and composer who became famous for discovering the planet Uranus. He also discovered infrared radiation and made many other discoveries in astronomy.

Biography
He was born Friedrich Wilhelm Herschel in Hanover, Germany, as one of ten children (of whom four died very young), of Isaac Herschel (1707-1767) a member of the Hanover Military Band. Although Isaac was of Jewish birth, his wife was Christian and the children were raised as Christians. In 1755 the Hanoverian Guards regiment, in whose band William and his brother Jacob were engaged, was ordered to England. At the time, the crowns of England and Hanover were united under George II. He learned English quickly and, at age nineteen, he changed his name to Frederick William Herschel.

"Herschel's pioneering work in astronomy was motivated by his belief in God as the Creator and the author of all natural laws." -Jeffrey Donley, Ph.D.

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Theological Dictionary word of the day: Antony van Leeuwenhoek
Antony (October 24, 1632 - August 30, 1723), full name Thonius Philips van Leeuwenhoek (pronounced 'vahn Laywenhook') was a Dutch tradesman and scientist from Delft, Netherlands. He is commonly known as "the Father of Microbiology". Born the son of a basket maker, at age 16 he secured an apprenticeship with a Scottish cloth merchant in Amsterdam. He is best known for his work on the improvement of the microscope and for his contributions towards the establishment of microbiology. Using his handcrafted microscopes he was the first to observe and describe single celled organisms, which he originally referred to as animalcules, and which we now refer to as microorganisms. He was also the first to record microscopic observations of muscle fibers, bacteria, spermatozoa and blood flow in capillaries (small blood vessels).

His faith in God and love for His creation undergirded his science. Along with others, he exposed the fallacy of spontaneous generation (abiogenesis), the superstitious belief that life sprung from material objects, such as raw meat "birthing" maggots.

During his lifetime van Leeuwenhoek ground over 500 optical lenses. He also created over 400 different types of microscopes, only nine of which still exist today. His microscopes were made of silver or copper metal frames holding hand-ground lenses. Those that have survived the years are able to magnify up to 275 times. It is suspected, though, that van Leeuwenhoek possessed some microscopes that could magnify up to 500 times. Although he has been widely regarded as a dilettante or amateur, his scientific research was of remarkably high quality.

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Theological Dictionary word of the day: Blaise Pascal
Blaise Pascal (June 19, 1623–August 19, 1662) was a French mathematician, physicist, and religious philosopher. He was a child prodigy who was educated by his father. Pascal's earliest work was in the natural and applied sciences where he made important contributions to the construction of mechanical calculators, the study of fluids, and clarified the concepts of pressure and vacuum by generalizing the work of Evangelista Torricelli. Pascal also wrote powerfully in defense of the scientific method.

He was a mathematician of the first order. Pascal helped create two major new areas of research. He wrote a significant treatise on the subject of projective geometry at the age of sixteen and corresponded with Pierre de Fermat from 1654 and later on probability theory, strongly influencing the development of modern economics and social science.

Following a mystical experience in late 1654, he abandoned his scientific work and devoted himself to philosophy and theology. His two most famous works date from this period: the Lettres provinciales and the Pensées. However, he had suffered from ill-health throughout his life and his new interests were ended by his early death two months after his 39th birthday.

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Theological Dictionary word of the day: Isaac Newton
Sir Isaac Newton, (4 January 1643 – 31 March 1727) [ OS: 25 December 1642 – 20 March 1727] was an English physicist, mathematician, astronomer, natural philosopher, and alchemist, regarded by many as the greatest figure in the history of science. His treatise Philosophiae Naturalis Principia Mathematica, published in 1687, described universal gravitation and the three laws of motion, laying the groundwork for classical mechanics. By deriving Kepler's laws of planetary motion from this system, he was the first to show that the motion of objects on Earth and of celestial bodies are governed by the same set of natural laws. The unifying and predictive power of his laws was central to the scientific revolution, the advancement of heliocentrism, and the broader acceptance of the notion that rational investigation can reveal the inner workings of nature.

In mechanics, Newton also markedly enunciated the principles of conservation of momentum and angular momentum. In optics, he invented the reflecting telescope and developed a theory of colour based on the observation that a prism decomposes white light into a visible spectrum. Newton notably argued that light is composed of particles. He also formulated an empirical law of cooling, studied the speed of sound, and proposed a theory of the origin of stars. In mathematics, Newton shares the credit with Gottfried Leibniz for the development of calculus. He also demonstrated the generalized binomial theorem, developed the so-called "Newton's method" for approximating the zeroes of a function, and contributed to the study of power series.

French mathematician Joseph-Louis Lagrange often said that Newton was the greatest genius who ever lived, and once added that he was also "the most fortunate, for we cannot find more than once a system of the world to establish." English poet Alexander Pope was moved by Newton's accomplishments to write the famous epitaph:

“ Nature and nature's laws lay hid in night; God said "Let Newton be" and
all was light. ”

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Theological Dictionary word of the day: Johannes Kepler
Johannes Kepler (December 27, 1571 – November 15, 1630) was a German Lutheran mathematician, astronomer and astrologer, and a key figure in the 17th century astronomical revolution. He is best known for his laws of planetary motion, based on his works Astronomia nova and Harmonice Mundi; Kepler's laws provided one of the foundations of Isaac Newton's theory of universal gravitation. Before Kepler's laws, planets' orbits were believed to be circular. Kepler's laws of planetary motion proved that the planets' orbits were actually elliptical.

Through his career Kepler was a mathematics teacher at a Graz seminary school (later the University of Graz, Austria), an assistant to Tycho Brahe, court mathematician to Emperor Rudolf II, mathematics teacher in Linz, Austria, and adviser to General Wallenstein.

He also did fundamental work in the field of optics and helped to legitimize the telescopic discoveries of his contemporary Galileo Galilei.

Kepler lived in an era when there was no clear distinction between astronomy and astrology, while there was a strong division between astronomy (a branch of mathematics within the liberal arts) and physics (a branch of the more prestigious discipline of philosophy); he also incorporated religious arguments and reasoning into his work, such that the basis for many of his most important contributions was essentially theological.

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Theological Dictionary word of the day: Nicolaus Copernicus
Nicolaus Copernicus (February 19, 1473 – May 24, 1543) was the astronomer who formulated the first modern heliocentric theory of the solar system. His epochal text, De revolutionibus orbium coelestium (On the Revolutions of the Celestial Spheres), is often conceived as the starting point of modern astronomy, as well as a central and defining epiphany in the history of all science.

Among the great polymaths of the Scientific Revolution, Copernicus was a mathematician, astronomer, jurist, physician, classical scholar, Catholic cleric, governor, administrator, diplomat, economist. Amid these extensive responsibilities, astronomy served as no more than an avocation. Nonetheless, his conception that the sun (rather than the Earth) at the center of the solar system is considered among the most important landmarks in the history of science.

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Archaeological sites in Israel

• Apollonia, Israel
• Ashdod Yam
• Ashkelon
• Banias
• Belvoir Fortress
• Beit She'an
• Beit She'arim
• Caesarea Maritima
• Capernaum
• Decapolis
• Gamla
• Herodium
• Hippos
• Katzrin
• Masada
• Meggido
• Qumran
• Shivta
• Tabgha
• Tel Arad
• Tel Be'er Sheva
• Tel Qasile
• Timna

Theological Dictionary word of the day: Biblical archaeology

Biblical archaeology involves the recovery and scientific investigation of the material remains of past cultures that can illuminate the periods and descriptions in the Bible. As with the historical records from any other civilization, the manuscripts must be compared to other accounts from contemporary societies in Europe, Mesopotamia, and Africa; additionally, records from neighbors must be compared with them. The scientific techniques employed are those of archaeology in general including excavations as well as chance discoveries.

By contrast Near Eastern archaeology is simply the archaeology of the Ancient Near East without any particular consideration of how its discoveries relate to the Bible.
Biblical archaeology is a controversial subject with differing opinions on what its purpose and goals are or should be.

Biblical Archaeology began after publication by Edward Robinson (American professor of Biblical literature; 1794-1863) of his travels through Palestine during the first half of the 19th century (a time when the oldest complete Hebrew scripture only dated to the Middle Ages), which highlighted similarities between modern Arabic place-names and Biblical city names.

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Theological Dictionary word of the day: Plagues of Egypt
The Plagues of Egypt (Hebrew: מכות מצרים, Makot Mitzrayim), the Biblical Plagues or the Ten Plagues (עשר המכות, Eser Ha-Makot) are the ten calamities inflicted upon Egypt by God in the Biblical story recounted the book of Exodus, chapters 7 - 12, in order to convince Pharaoh (possibly Ramesses II, making the pharaoh of the Oppression Horemheb) to let the Israelite slaves leave.

The 10 plagues as they appear in the Torah are:

1. (Exodus 7:14-25) rivers and other water sources turned to blood ('Dam')
2. (Exodus 7:26-8:11) amphibians (commonly believed to be frogs) ('Tsfardeia')
3. (Exodus 8:12-15) lice ('Kinim')
4. (Exodus 8:16-28) Either flies, wild animals or beetles ('Arov')
5. (Exodus 9:1-7) disease on livestock ('Dever')
6. (Exodus 9:8-12) unhealable boils ('Shkhin')
7. (Exodus 9:13-35) hail mixed with fire ('Barad')
8. (Exodus 10:1-20) locusts ('Arbeh')
9. (Exodus 10:21-29) darkness ('Choshech')
10. (Exodus 11:1-12:36) death of the firstborn ('Makat Bechorot')
    

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Theological Dictionary word of the day: Masoretic Text
The Masoretic Text (MT) is the Hebrew text of the Jewish Bible (Tanakh). It defines not just the books of the Jewish canon, but also the precise letter-text of the biblical books in Judaism, as well as their vocalization and accentuation for both public reading and private study. The MT is also widely used as the basis for translations of the Old Testament in Protestant Bibles, and in recent decades also for Catholic Bibles.

The MT was primarily copied, edited and distributed by a group of Jews known as the Masoretes between the seventh and tenth centuries CE. Though the consonants differ little from the text generally accepted in the early second century, it has numerous differences of both little and great significance when compared to (extant 4th century) versions of the Septuagint, originally a Greek translation (around 300 BCE) of the Hebrew Scriptures in popular use in Palestine during the common era and often quoted in the second part of the Christian Bible (known as the New Testament).

The Hebrew word mesorah (מסורה, alt. מסורת) refers to the transmission of a tradition. In a very broad sense it can refer to the entire chain of Jewish tradition (see Oral law), but in reference to the masoretic text the word mesorah has a very specific meaning: the diacritic markings of the text of the Hebrew Bible and concise marginal notes in manuscripts (and later printings) of the Hebrew Bible which note textual details, usually about the precise spelling of words.

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Theological Dictionary word of the day: Biblical inerrancy
Biblical inerrancy is the belief that the Bible is without error. The belief takes several forms, ranging from Biblical literalism (the belief that the Bible is true in every word) to the belief that Biblical texts require interpretation in order to be understood correctly.

The theological basis of the belief, in its simplest form, is that as God is infallible, the Bible, as the Word of God, must also be free from error. A more nuanced restatement of the same idea is that God inspired the authors of the Bible without marginalizing their personal concerns or personalities, and so preserved the texts from error.

Protestant churches, unlike Eastern and Roman churches, reject that there is an infallible authoritative tradition that is held over Scripture. Some Protestants hold that the Bible confirms its own infallibility, pointing out that Jesus frequently quotes Scripture as if it was meant to be taken historically rather than entirely allegorically, and citing John 10:35 "the Scripture cannot be broken," they conclude that if the Bible is not inerrant, then Jesus is a liar.

Roman Catholic teaching holds that the resurrection of Christ affirms his divinity, and Christ in turn appointed the Pope himself, or the body of Bishops led by the Pope, guided by the Holy Spirit, to offer infallible guidance on questions of faith and morals whose answers are found within the Word of God, comprised of both Sacred Tradition and Sacred Scripture. But liberal Roman Catholics do not affirm that the Bible is without error, even when interpreted correctly by the Pope or tradition.

The Eastern Orthodox Church also believes in unwritten Tradition and the written Scriptures. However, they hold that the infallibility or authority of the Magisterium belongs to all the bishops, not just the Roman bishop.

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Theological Dictionary word of the day: historicity of Jesus
The historicity of Jesus (i.e., his existence as an actual historical figure), is accepted as a theological axiom by three world religions, Christianity, Islam and the Bahá’í Faith, based on their respective scriptures.

The earliest known sources are Christian writings - the New Testament - which, according to modern historians, were written several decades after he is said to have died.

However, while Christianity and the Bahá'í Faith also consider Jesus to be the Christ (Messiah) and Son of God, and Islam views him as a prophet, secular historians and followers of most other world religions (including Judaism) tend to regard him as an ordinary human. Most scholars, however, agree that Jesus was an historical figure regardless of their perspectives on His teaching, His message of salvation, or statements about Himself.

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Theological Dictionary word of the day: miracles of Jesus
According to the canonical Gospels, Jesus performed many miracles in the course of His ministry. The majority of them are various cures, although there are a large number of exorcisms, three instances of raising the dead, and various other miracles that do not fit into these categories.

Power over death
The Gospels report three cases where Jesus calls a dead person back to life. In one, the daughter of Jairus had just died, and Jesus says she was only sleeping and wakes her with a word. Another case involves a young man being brought out for burial. When Jesus sees his widowed mother, he has pity and raises him from the dead. The third case involves a close friend of Jesus, Lazarus (right), who has been four days in the tomb.

Expelling demons
Belief in supernatural creatures was very common in the first century Judea, as it was nearly everywhere in the world.

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(Eastern Cape, South Africa)

Please Pray

Our executive director's, Larry and Susan Correll (blue coats, right) will be in the Eastern Cape of Africa: June 20-6 September. Please pray for their safe travel and a clear mind and spirit to speak for the Lord and share, intelligently and effectively.

Read more about Kum Bible College and the Eastern Cape of Africa.

Theological Dictionary word of the day: Capernaum
Capernaum (pronounced k-pûrn-m; Hebrew כפר נחום Kefar Nachum, "Nahum's hamlet") was a settlement on the shore of the Sea of Galilee. The site is a ruin today, but was inhabited from 150 BC to about AD 750.

The town is mentioned in the New Testament: in the Gospel of Luke it was reported to have been the home of the apostles Peter, Andrew, James and John, as well as the tax collector Matthew. In Matthew 4:13 the town was reported to have been the home of Jesus himself.

According to Luke, Jesus taught in the synagogue in Capernaum (see John 6:53-59 below), and a building which may have been a synagogue of that period has been found beneath the remains of a later synagogue.

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Theological Dictionary word of the day: Jericho
Jericho (Arabic أريحا , Hebrew יְרִיחוֹ ) - Holy echo is a town in the West Bank, Palestine near the Jordan River. Jericho has a population of approximately 19,000. It is believed by some to be the oldest continuously occupied settlement in the world. The current mayor of Jericho is Hassan Saleh.

Recent history
The present city was captured by Israel after the Six-Day War in 1967. It was the first city handed over to Palestinian Authority control in 1994, in accordance with the Oslo accords. After a period of Israeli readministration, it was returned to the Palestinian Authority on 16 March 2005.

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Theological Dictionary word of the day: Hezekiah's tunnel
Hezekiah's tunnel is a tunnel that was dug underneath Ophel in Jerusalem about 701 BC during the reign of King Hezekiah. The tunnel, leading from the Gihon Spring to the Pool of Siloam, was designed to act as an aqueduct to provide Jerusalem with water during an impending siege by the Assyrians, led by Sennacherib. The curving tunnel is 533m long, and by using a small altitude difference between each end, conveyed water along its length from the spring to the pool.

According to an inscription (the Siloam inscription) found within it, the tunnel was excavated by two teams, one starting at each end of the tunnel and then meeting in the middle. The inscription is partly unreadable at present, and may originally have conveyed more information than this. It is clear from the tunnel itself that several directional errors were made during its construction. Recent discoveries concerning a related tunnel - Warren's shaft - have suggested that the tunnel may have been formed by substantially widening a pre-existing natural karst.

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Theological Dictionary word of the day: Siloam inscription
The Siloam inscription or Silwan inscription (in reference to Jerusalem neighborhood called Silwan) is a passage of inscribed text originally found in the Hezekiah tunnel (which feeds water from the Gihon Spring to the Pool of Siloam in East Jerusalem). Discovered in 1880, the inscription records the construction of the tunnel in the 8th century BCE. It is among the oldest extant records of its kind written in Hebrew using the Paleo-Hebrew alphabet.

History of the discovery
Despite Hezekiah’s tunnel being examined extensively during the 19th century by such eminent archaeologists as Dr. Edward Robinson, Sir Charles Wilson, and Sir Charles Warren, they all missed discovering the inscription, probably due to the accumulated mineral deposits making it barely noticeable.

According to Easton's Bible Dictionary (1897), a youth, while wading up Hezekiah's tunnel from the Siloam Pool end, discovered the inscription cut in the rock on the eastern side, about 19 feet into the tunnel.

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Theological Dictionary word of the day: Rosetta Stone
The Rosetta Stone is a dark grey-pinkish granite stone (often incorrectly identified as basalt) with writing on it in two languages, Egyptian and Greek, using three scripts, Hieroglyphic, Demotic Egyptian and Koine Greek. Because Greek was well known, the stone was the key to deciphering the hieroglyphs (a system of writing used by the Ancient Egyptians, using a combination of logographic, syllabic, and alphabetic elements).

Ptolemy V assumed the crown at the age of five after a rather turbulent time in Egyptian history. The young ruler was faced with the daunting task of reclaiming lands lost to various invaders and reunifying his country's populace. As an attempt to reestablish legitimacy for the ruler and create a royal cult, Ptolemy's priests issued a series of decrees. The decrees were inscribed on stones and erected throughout Egypt. The Rosetta stone is a copy of the decree issued in the city of Memphis.



The same Ptolemaic decree of 196 BC is written on the stone in the three scripts. The Greek part of the Rosetta Stone begins: Basileuontos tou neou kai paralabontos tén basileian para tou patros... (The new king, having received the kingship from his father...) It is a decree from Ptolemy V, describing various taxes he repealed (one measured in ardebs (Greek artabai) per aroura), and instructing that statues be erected in temples and that the decree be published in the writing of the words of gods (hieroglyphs), the writing of the people (demotic), and the Wynen (Greek; the word is cognate with Ionian) language.

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Theological Dictionary word of the day: The House of David Inscription
The House of David Inscription (also known as the Tel Dan Stele) is a black basalt stele erected by an Aramaean king in northernmost Israel containing an Aramaic inscription to commemorate his victory over the ancient Hebrews. Although the name of the author of the stele does not seem to appear on the available fragments, it is most likely a king of neighboring Damascus. Language, time, and location make it plausible that the author was Hazael or his son, Bar Hadad II/III, who were kings of Damascus and enemies of the kingdom of Israel. The stele was discovered at Tel Dan, previously named Tell el-Qadi, a mound where a city once stood at the northern tip of Israel . Fragment A was discovered in 1993, and fragments B1 and B2, which fit together, were discovered in 1994.

In the broken part of the stone below the smooth writing surface, there is a possible "internal" fit between fragment A and the assembled fragments B1/B2, but it is uncertain and disputed. If the fit is correct, then the pieces were originally side by side. The inscription has been dated to the 9th or 8th centuries BCE. The 8th-century limit is determined by a destruction layer caused by a well-documented Assyrian conquest in 733/732 BCE. Because that destruction layer was above the layer in which the stele fragments were found, it is clear that it took place after the stele had been erected, then broken into pieces which were later used in a construction project at Tel Dan, presumably by Hebrew builders. It is difficult to discern how long before that Assyrian conquest these earlier events took place.

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