Irreducible complexity (IC) is the argument that certain biological systems are too complex to have evolved from simpler, or "less complete" predecessors, and are at the same time too complex to have arisen naturally through chance mutations. An "irreducibly complex" system is defined by the term's originator, biochemistry professor Michael J. Behe, as one "composed of several well-matched, interacting parts that contribute to the basic function, wherein the removal of any one of the parts causes the system to effectively cease functioning". These examples are said to demonstrate that modern biological forms could not have evolved naturally. The argument is used in a broader context to support the idea that an intelligent designer was involved, at some point, in the creation of life, against the theory of evolution which argues no designer is required. In a manner of speaking, the IC argument is a definition of the "designer", or at least "what was designed", a definition that has proven elusive in the past. The most common examples used in argument are the complexity of the eye (right), the Blood clotting cascade, or the motor in a cell's flagellum.

The examples offered to support the irreducible complexity argument have generally been found to fail to meet the definition and intermediate precursor states have been identified for several structures purported to exhibit irreducible complexity.

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Theological Dictionary word of the day: William Lane Craig
William Lane Craig (born August 23, 1949) is an American philosopher, theologian, and Christian apologist. He is a prolific author and lecturer on a wide range of issues related to the philosophy of religion, the historical Jesus, the coherence of the Christian worldview, and Intelligent Design. He is married and lives in Atlanta, Georgia, and is currently a Research Professor of Philosophy at Talbot School of Theology, Biola University in La Mirada, California. Craig is a fellow of the Discovery Institute's Center for Science and Culture, which is the hub of the Intelligent Design movement.



Craig became a Christian believer in high school at the age of 16. His vocation and academic studies reflect his religious commitment to Christian beliefs within the Protestant Evangelical tradition.

In theological commitments he holds to an Arminian (specifically, Molinist) view concerning the grace of God and the role of the human will in conversion. He has had friendly connections with para-church ministries such as Campus Crusade for Christ and Christian International Ministries (Europe).

In his early reading and studies, Craig was influenced by the writings of Francis Schaeffer and Edward John Carnell. He studied philosophy under Stuart Hackett.

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BELOIT, WI (Sat April 21, 2007)

Please pray for a fellow pastor, Rev Greg Decker and his family, of Countryside Christian Church, Wisconsin, who has a temporary paralyzing disease.

His congregation has been a growing, solid evangelical group with whom we have good ties.

Please pray for Larry and Susan's safe travel and a clear mind and spirit to speak for the Lord and share, intelligently and effectively, His word with several hundred people over the next 10 days. They will be stopping in the Pontiac area to try to be an encouraging counselor for a minister having dark days in his church work, too. Pray for wisdom for us as we try to help him and his wife. Larry asnd Susan will be attending a 2-day retreat this weekend, then after church on Sunday, off to Detroit and back to Wisconsin to speak at a second retreat on 27-28 April.

Theological Dictionary word of the day: F. F. Bruce
Frederick Fyvie Bruce (1910-1990) (more commonly known as F. F. Bruce) was a Bible scholar, and one of the founders of the modern evangelical understanding of the Bible.

He was born in Elgin, Morayshire and was educated at the University of Aberdeen, Cambridge University and the University of Vienna. After teaching Greek for several years first at the University of Edinburgh and then at the University of Leeds he became head of the Department of Biblical History and Literature at the University of Sheffield in 1947. In 1959 he moved to the University of Manchester where he became professor of Biblical Criticism and Exegesis. In his career he wrote some thirty-three books and served as editor of The Evangelical Quarterly and the Palestine Exploration Quarterly. He retired from teaching in 1978.

Bruce was a dedicated member of the Open Plymouth Brethren, though he did not affirm the dispensationalism usually associated with that movement.

Bruce was a distinguished scholar on the life and ministry of the Apostle Paul, and wrote several studies the best known of which is Paul: Apostle of the Free Spirit. He also wrote commentaries on several biblical books including Acts of the Apostles, 1 & 2 Corinthians, and the Epistle to the Hebrews.

His work New Testament Documents: Are They Reliable? is considered a classic in the discipline of apologetics.

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Theological Dictionary word of the day: Justin Martyr
Justin Martyr (Justin the Martyr a.k.a Justin of Caesarea) (100 – 165) was an early Christian apologist. His works represent the earliest surviving Christian apologies of notable size.

Life
Most of what is known about the life of Justin Martyr comes from his own writings. He was born at Flavia Neapolis (modern Nablus) in Palestine. The city had been founded by Vespasian in the aftermath of the destruction of Jerusalem in AD 70.



Justin suffered martyrdom at Rome under Marcus Aurelius when Rusticus was prefect of the city (between 162 and 168).



He calls himself a Samaritan, but his father and grandfather were probably Greek or Roman, and he was brought up a pagan. It seems that he had property, studied philosophy, converted to Christianity, and devoted the rest of his life to teaching what he considered the true philosophy, still wearing his philosopher's gown to indicate that he had attained to the truth. He probably travelled widely and ultimately settled in Rome as a Christian teacher.

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Theological Dictionary word of the day: Christian apologetics
Christian apologetics is the field of study concerned with the systematic defense of Christianity. The term "apologetic" comes from the Greek word apologia, which means in defense of; therefore a person involved in Christian or Bible Apologetics is a defender of Christianity. Someone who engages in Christian apologetics is called a "Christian apologist". Christian apologetics have taken many forms over the centuries, starting with Paul of Tarsus, including renowned writers such as Augustine of Hippo and Thomas Aquinas, and continuing today with the modern Christian community through authors such as Karl Keating and Jimmy Akin. Apologists have based their defense of Christianity on favoring interpretations of historical evidence, philosophical arguments, scientific investigation, and other avenues.

This Classical Greek term appears in the Koine Greek (i.e. common Greek) of the New Testament. The apostle Paul employed the term "apologia" (a speaking in defense) in his trial speech to Porcius Festus and Agrippa when he said, "I make my defense" (Acts 26:2). In the English language, the word apology, derived from the Greek word "apologia", usually refers to asking for forgiveness for an action that is open to blame. Christian apologetics are meant, however, to argue that Christianity is reasonable and in accordance with the evidence that can be examined, analogous to the use of the term in the Apology of Socrates, written by Plato.

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Theological Dictionary word of the day: Presuppositional apologetics
Presuppositional apologetics is a school of Christian apologetics, a field of Christian theology that attempts to present a rational basis for the Christian faith, defend the faith against objections, and attack the alleged flaws of other worldviews. Presuppositional apologetics is especially concerned with the third aspect of this discipline, though it generally sees the trifold distinction as a difference in emphasis rather than as delineating three separate endeavors. Presuppositional apologetics developed in and is most commonly advocated within Reformed circles of Christianity.

The key discriminator of this school is that it maintains that the Christian apologist must assume the truth of the supernatural revelation contained in the Bible (that is, the Christian worldview) because there can be no set of neutral assumptions from which to reason with a non-Christian. In other words, presuppositionalists say that a Christian cannot consistently declare his belief in the necessary existence of the God of the Bible and simultaneously argue on the basis of a different set of assumptions (presumably those of the non-Christian) in which God may or may not exist.

Presuppositionalists contrast their approach with the other schools of Christian apologetics by describing them as assuming the world is intelligible apart from belief in the existence of God and then arguing exclusively on (purportedly) neutral grounds to support trusting the Christian Scriptures. Specifically, presuppositionalists describe Thomistic (also "Traditional" or "Classical") apologetics as concentrating on the first aspect of apologetics with its logical proofs for the existence of God. Aquinas himself insists that many crucial truths can only be known through scripture, and none of his arguments are intended to show the entire Christian picture. Presuppositionalists, however, consider his arguments unglorifying to God, because they ignore even a part of revelation for the sake of argument. The goal is to argue that nonbelievers' assumptions require believing in some things about God that they don't believe (e.g. that an eternal, perfectly good, designer created the universe), but presuppositionalists consider any argument that stops short of the full biblical revelation is dishonoring to God.

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Theological Dictionary word of the day: Christian worldview
Christian worldview refers to a collection of distinctively Christian philosophical and religious beliefs. The term is typically used in one of three ways:

1. A set of worldviews voiced by those identifying themselves as Christian;
2. Common elements of worldviews predominant among those identifying themselves as Christian;
3. The concept of a single "Christian worldview" on a range of issues.

There are some rather startling statistics, based upon the following definition of "worldview," including a firm belief in six specific religious views.

1. Jesus Christ lived a sinless life;
2. God is the all-powerful and all-knowing Creator of the universe and He stills rules it today;
3. salvation is a gift from God and cannot be earned;
4. Satan is real;
5. a Christian has a responsibility to share their faith in Christ with other people; and
6. the Bible is accurate in all of its teachings.
   

Based upon the above definition, Barna and other polling organizations have observered a decline in Christian beliefs. A recent study indicates that only 4% of American adults have a biblical worldview as the basis of their decision-making -- while at the same time "spirituality" has been on the rise.

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Theological Dictionary word of the day: Kalam cosmological argument
The Kalam cosmological argument is a version of the cosmological argument derived from the Islamic Kalam form of dialectical argument. It attempts to prove the existence of God by appealing to the principle of universal cause. Similar arguments are found in the theologies of Judaism (for example, in the work of Maimonides) and Christianity (for example in Thomas Aquinas), where it is known as the "uncaused cause" or "first cause" argument.

The origin of the word "kalam" (علم الكلم) is Islamic and is one of the 'religious sciences' of Islam. In Arabic the word means "discussion", and refers to the Islamic tradition of seeking theological principles through dialectic. A scholar of kalam is referred to as a mutakallam (Muslim theologian; plural mutakallamin).

The original scholars of kalam were recruited by Hunayn Ibn Ishaq (d. 873) for the House of Wisdom under the Abbasid Caliph in Baghdad. They collected, translated, and synthesised everything that the genius of other cultures had accumulated before undertaking to augment and expand it. From their translations of Greek, Iranian, and Indian works, they formed the basis of Muslim falsafa (philosophy) in the 9th and 10th centuries.

The word means "speech" or "doctrine," however "kalam" came to identify the entire movement of highly academic Islamic theology of the Middle ages, which later faded away.

The origin of the Kalam cosmological argument dates to fourth century Egypt. John Philoponus of Alexadria, Egypt, argued that the universe had a beginning. This view was contrary to that of the Greek philosopher, Arisotle, who believed that Godwas not the creator of the universe, but rather He interspersed order into it. Aristotle believed that God and the universe were eternal. Arisotle's view was/is contradictory with the Hebrew and Christian belief that God is the creator of the universe.

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Theological Dictionary word of the day: Babylonia
Babylonia, named for its capital city, Babylon, was an ancient state in the south part of Mesopotamia (in modern Iraq), combining the territories of Sumer and Akkad. The earliest mention of Babylon can be found in a tablet of the reign of Sargon of Akkad, dating back to the 23rd century BC.

History
Historically, two ethnic groups, the Sumerians and Akkadians, had dominated the region. An area rich in natural resources, and strategically located for trade routes and commerce, it was often under threat from outsiders throughout the region's history.

Old Babylonian period
At around 1900 BC, following the Sumerian revival under Ur-III, Semitic Amorites from west of the Euphrates gained control over most of Mesopotamia. During the first centuries of their rule, Mesopotamia was not unified, and the most powerful city state was Isin. Some Amorites eventually formed a monarchical government in the city-state of Babylon, which would ultimatly take over the Amorite kingdoms and form the first Babylonian empire. The three centuries of their rule is known as the Old Babylonian Period. The Babylonians engaged in regular trade and influence with Western city-states; with Babylonian officials and troops passing to Syria and Canaan. Further, "Amorite" colonists were established in Babylonia for the purposes of trade.

Theological Dictionary word of the day: Assyria
Assyria in earliest historical times referred to a region on the Upper Tigris river, named for its original capital, the ancient city of Assur. Later, as a nation and Empire, it also came to include roughly the northern half of Mesopotamia (the southern half being Babylonia). The capital is Nineveh.

Assyria proper was located in a mountainous region, extending along the Tigris as far as the high Gordiaean or Carduchian mountain range of Armenia, sometimes called the "Mountains of Ashur".

The Assyrian kings controlled a large kingdom at three different times in history. These are called the Old, Middle, and Neo-Assyrian kingdoms, or periods. The most powerful and best-known nation of these periods is the Neo-Assyrian kingdom, 911-612 BC.

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Theological Dictionary word of the day: Garden of Eden
The Garden of Eden (from Hebrew Gan Ēden, "גַּן עֵדֶן") is described by the Book of Genesis as being the place where the first man - Adam - and woman - Eve - lived after they were created by God. The past physical existence of this garden forms part of the creation belief of the Abrahamic religions.

The Genesis account (specifically, the Jahwist version of the creation story) supplies the geographical location of Eden in relation to four major rivers. However, because the identification of these rivers has been the subject of much controversy and speculation, a substantial consensus now exists that the knowledge of the location of Eden has been lost.

Suspected locations
There have been a number of claims as to the actual geographic location of the Garden of Eden, though many of these have little or no connection to the text of Genesis. Most put the Garden somewhere in the Middle East near Mesopotamia. Locations as diverse as Ethiopia, Java, Sri Lanka, the Seychelles, Brabant, and Bristol, Florida have all been proposed as locations for the garden. Some Christian theologians believe that the Garden never had a terrestrial existence, but was instead an adjunct to heaven as it became identified with Paradise.

The text asserts that from Eden the river divided into four branches: Hiddekel a.k.a. Tigris, Euphrates, Pishon and Gihon. The identity of the former two are commonly accepted, though the latter two rivers have been the subject of endless argument. But if the Garden of Eden had really been near the sources of the Tigris and the Euphrates, then the original narrators in the land of Canaan would have identified it as located generally in the Taurus Mountains, in Anatolia. Satellite photos reveal two dry riverbeds flowing toward the Persian Gulf near where the Tigris and Euphrates also terminate. While this accounts for four rivers in the vicinity, that area is the mouth of those rivers rather than their source.

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Theological Dictionary word of the day: Ur
Ur was an ancient city in southern Mesopotamia, located near the original mouth of the Euphrates and Tigris rivers on the Persian Gulf and close to Eridu. Because of marine regression, the remains are now well inland in present-day Iraq, south of the Euphrates on its right bank , and named Tell el-Mukayyar, near the city of Nasiriyah south of Baghdad.

⁶Abram believed the LORD, and he credited it to him as righteousness. ⁷He also said to him, "I am the LORD, who brought you out of Ur of the Chaldeans to give you this land to take possession of it." ⁸But Abram said, "O Sovereign LORD, how can I know that I will gain possession of it?" -Genesis 15:6-8

The site is marked by the ruins of a ziggurat (right), still largely intact, and by a settlement mound. The ziggurat is a temple of Nanna, the moon deity in Sumerian mythology.

It has has two stages constructed from brick: in the lower stage the bricks are joined together with bitumen, in the upper stage they are joined with mortar. Ur at its height had around 30,000 residents.

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Theological Dictionary word of the day: Euphrates
The Euphrates (the traditional Greek name, Arabic: الفرات; Al-Furat, Hebrew: פְּרָת) is the westernmost of the two great rivers that define Mesopotamia (the other being the Tigris).

Etymology
The name Euphrates may have originated from Old Persian Ufratu, as it were from Avestan *hu-perethuua, meaning "good to cross over" (from hu-, meaning "good", and peretu, meaning "ford"). Alternatively, some suggest that the name Euphrates is possibly of Kurdish origin.

Euphrates in the Bible
The river Euphrates is one of the four rivers that flow from the Garden of Eden according to Genesis 2:13-15. It is the fourth river, after the Pishon, the Gihon, and the Tigris, to form from the river flowing out of the garden. The river also marked one of the boundaries of the land promised by God to Abraham and his descendants. In the Hebrew Bible, it is often referred to simply as "The River" (ha-nahar).

The word Euphrates is a translation for the word "Gush forth" or "break forth". It has always been assumed to mean "river" but this is not explicitly stated. It literally means "breaking forth of liquid". The river Euphrates was named from this root word, "To gush forth".
In the Book of Revelation, it is prophesied that in the "near future the Potamos Euphrates or "breaking forth like water" of the middle east will dry up in preparation for the Battle of Armageddon.

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Timothy Ministries Easter 2007
Clare Cottage 1724 Crescent Drive Beloit, WI 53511 USA
Phone:(608) 365-7322 Fax:(608) 365-7322
(reposted)

Dear Friends and Partners,

Before we write anything about the missions or ourselves, we wish all of you a blessed and Happy Easter. May you truly find your peace and your satisfaction in the bodily resurrection of Jesus Christ, and in the salvation that He wants to bring to your lives, through your personal faith in Him. That's what makes a really HAPPY EASTER!

When we returned from the overseas last August, we had two giant decisions to make; one had to do with our beloved Shopiere ministry here in Wisconsin and the other had to do with obeying God in funding Timothy Ministries. After months of prayer and searching the Bible, we made both decisions.

On 29 May, we will hand over the work ion Shopiere, WI so we can concentrate more effectively on the Bible Teaching and Revival missions that God has given s in Africa, Europe, and North America. The invitations to other nations and even right here in America are increasing monthly. The Shopiere people are on a solid Biblical footing and have become an exciting mission-hearted congregation. Now, we will be “on the road” even more than in the past. It is as though Timothy Ministries is starting to “rev up” even faster than before.

Concerning the funding of Timothy Ministries, we have always subscribed to the teachings of George Muller, the German minister who cared for over 2000 orphans in the 19th Century England. He said he never asked a man for money… he only asked God. And God put in the hearts of people to support the work that Muller and his wife did among the down-and-out British society. We’ve felt that he was right, that’s why we have tried not to inundate you with financial requests.

Last autumn, several of our partners asked us “What do you specifically need for 2007?” Finally, we made up the “Wish List” with the itemized costs for our work this year. As we write today, 85% of those needs have been met by the generosity and “big hearts” of many of YOU who are reading this letter right now. THANK YOU! THANK YOU! BLESS YOU! We just know that God will finish the job (English carhire & African cell phone) so we will go in June funded at 100%.

The one other project that has been on the “back burner” for three years is buying a used Toyota truck for our mission at Six Trees, South Africa. The time has come for us to do that. We believe God for the remainder of the money before we fly out in June. He knows what is needed and we know God will touch hearts (as He already has just this month) to complete the fund before we head across the ocean once more. We’ve told God! Now, if you’re interested, we’ll tell you. Just ask!

Pray for us. We count on that. We cannot launch a new mission offensive without your prayers. You’ll hear from us, again, right before we go to Africa in June. God loves you…so do we!

-Larry and Sue

Theological Dictionary word of the day: Mesopotamia
Mesopotamia refers to the region now occupied by modern Iraq, eastern Syria, and southern Turkey. The name comes from the Greek words μέσος "between" and ποταμός "river", referring to the area between the Euphrates and the Tigris (the Arabic term is بين نهرين Bayn Nahrain "between two rivers"). The fertile area watered by these two rivers is known as the "Cradle of Civilization," (see also cradle of humanity) and it was here that the first literate societies developed.

The biblical Patriarch Abraham was from Ur in Mesopotamia.

Acts 7:22 To this he replied: "Brothers and fathers, listen to me! The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Haran.

Genesis 11:28-3128 While his father Terah was still alive, Haran died in Ur of the Chaldeans (see Chaldea), in the land of his birth. 29 Abram and Nahor both married. The name of Abram's wife was Sarai, and the name of Nahor's wife was Milcah; she was the daughter of Haran, the father of both Milcah and Iscah. 30 Now Sarai was barren; she had no children. 31 Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Haran, they settled there.

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Theological Dictionary word of the day: covenant
Covenant, meaning a solemn contract, is the customary word used to translate the Hebrew word berith (ברית) as it is used in the Hebrew Bible

God's promise to Israel in both the Old Testament and the New Testament that He would redeem the nation of Israel, give Israel the land of Zion, and "appear in his glory" and "come out of Zion" when "all Israel shall be saved" (cf. Psalm 102:15-18, Romans 11:25-27).

While the word is used to identify treaties or similar contracts between rulers or individuals, the primary covenants mentioned in the Bible are the one between God and the Israelites (Old Testament) and the one between God and the Christian Church (New Testament).

This covenant was the basis for the Torah, and the claimed status of the Israelites as God's "chosen people." According to the terms of the covenant, Israelites understand that God had promised to undertake certain things on behalf of the people of Israel, and that the Israelites owed God obedience and worship in return.

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Theological Dictionary word of the day: Tel Dan Stele
The Tel Dan Stele is a black basalt stele erected by an Aramaean king in northernmost Israel containing an Aramaic inscription to commemorate his victory over the ancient Hebrews. Although the name of the author of the stele does not seem to appear on the available fragments, it is most likely a king of neighboring Damascus. Language, time, and location make it plausible that the author was Hazael or his son, Bar Hadad II/III, who were kings of Damascus and enemies of the kingdom of Israel. The stele was discovered at Tel Dan, previously named Tell el-Qadi, a mound where a city once stood at the northern tip of Israel . Fragment A was discovered in 1993, and fragments B1 and B2, which fit together, were discovered in 1994.


In the broken part of the stone below the smooth writing surface, there is a possible "internal" fit between fragment A and the assembled fragments B1/B2, but it is uncertain and disputed. If the fit is correct, then the pieces were originally side by side. The inscription has been dated to the 9th or 8th centuries BCE. The 8th-century limit is determined by a destruction layer caused by a well-documented Assyrian conquest in 733/732 BCE. Because that destruction layer was above the layer in which the stele fragments were found, it is clear that it took place after the stele had been erected, then broken into pieces which were later used in a construction project at Tel Dan, presumably by Hebrew builders. It is difficult to discern how long before that Assyrian conquest these earlier events took place.

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Theological Dictionary word of the day: Tribes of Israel
Israel had 12 sons, as follows: Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph, and Benjamin. (Jacob was renamed Israel Gen. 32:27-29) The Tribe of Levi was set apart from the others in the sense that, the members of the Tribe of Levi were to be in charge of the tabernacle of the Testimony. (see: Num. 1).

The Tribe of Joseph is not usually listed with the Hebrew tribes although Joseph is one of Jacobs twelve sons, the eldest of Rachel. It is sometimes referred to as the House of Joseph. Rather, the two tribes founded by his sons Ephraim and Manasseh are listed separately.

Tribal Divisions
Politically, the Israelites were composed of thirteen tribes: Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Manasseh, Ephraim, and Benjamin. In parts of the Bible, Ephraim and Manasseh are treated as together constituting the House of Joseph, while the Levi have a special religious role and had only scattered cities as territory; whence traditionally either Ephraim and Manasseh were counted as one tribe, or Levi wasn't counted, so that together the tribes were the Twelve Tribes of Israel.

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Theological Dictionary word of the day: Tabernackle
The tabernacle (Exodus 25:8-10, 26:1-3) is known in Hebrew as the mishkan ("place of [divine] dwelling"). It was to be a portable central place of worship for the children of Israel from the time they left ancient Egypt following the exodus, through the time of the book of Judges when they were engaged in conquering the land of Canaan, until the time its elements were made part of the final temple in Jerusalem about the 10th century BC.

Hebrew mishkan

The Hebrew word, however, points to a different meaning. Mishkan is related to the Hebrew word to "dwell", "rest", or "to live in", referring to the "[In-dwelling] Presence of God", the Shekhina (or Shechina) (based on the same Hebrew root word as Mishkan), that dwelled or rested within this divinely ordained mysterious structure.

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