(BELOIT, WI - 6/26/2007)

Dear Partners and Friends,

It's time for us to fly away to Africa, again. As you read this, we are traveling from Beloit to Lujizweni to Six Trees to begin nearly 12 weeks of teaching and preaching at our beloved Kum Bible College. It's going to be a busy, industrious time between now and early September. We are counting on your support and prayer as we go from village to town to city to village training pastors, teachers, and evangelists for the African churches in 3 provinces. May we list the people, places, and projects that we would like you to pray for while we are gone? Thank you!

Please pray for the KBC classes that Larry will teach. Pray for Sue as she holds a training workshop for pre-school teachers in the bush villages. Also, pray that Sue will be effective as she works with government teachers in a primary school in the village of Nomadolo. Would you pray for Larry & Sue, Edmunds & Brenda, Ayanda, Zandile, Ewart, and Banzi & Zukiswa as they minister every night in district churches between Kokstad and Lusikisiki?

Please pray for Joe & Dawn Correll and Philip Allen as they come to assist Larry & Sue for 2 weeks. Joe will be doing a variety of repair and construction work. Dawn will work in village medical clinics and do door-to-door nursing, especially at Six Trees. Philip will be sharing the teaching load with Larry at both KBC campuses, Six Trees and Lujizweni. They, too, will be preaching and sharing testimonies each night in many churches and Christian house meetings. Pray for their travel and their transition to live and work in the African culture.

Please pray for Larry & Sue as they and their African teammates conduct revival meetings in places like Shayamoya, Mthantha, Conjwio, The Drakensburg Farms, and in new places in the province of Kwa-Zulu Natal. Our work seems to be extending both east and west from our own province of Eastern Cape. This year we will minister across the entire width of South Africa, all by invitation of local and regional Christian leaders. We praise God that He is opening new areas where we can preach the Gospel of Jesus Christ and help encourage Christian workers.

Please pray for a very major development in our outreach. For the first time, we are invited to hold KBC classes and preach in the Capetown area, a 19 hour drive west of our main campus at Lujizweni. Israel Kande, a pastor from the Congo, has asked us to come to Capetown and use his congregation (Emmanuel Christian Church) as our base of operation for preaching and establishing our second Kum Bible College extension campus (you will remember that our first extension opened in 2006 in Six Trees). This is a great opportunity to reach many, many more Africans with the Good News of Jesus, and to help in the training of church workers in Western Cape. We are both humbled and excited by this new "open door" (1 Corinthians 16: 9).

You pray, we'll work... and once again, we will ALL be God's Team sharing this important task. We will write when we return in September, before we repack our bags and head off to minister in England, Scotland, Belgium, Ohio, and California next autumn. Thank you for your gifts and prayers. Your loyalty to Christ, and to us, keeps us going. We love you!

SUMMER 2007

The Sanhedrin Trial of Jesus is an event reported by all the Canonical Gospels, in Mark 14:53–65, Matthew 26:57–68, Luke 22:63–71 and John 18:12-24. After the arrest of Jesus, the Canonical Gospels report that Jesus was taken to the Sanhedrin, a legal body composed of the chief Sadduccees, Pharisees, and elders (Kilgallen 255). The precise location and nature of the trial varies between the canonical Gospels, and particularly between the Synoptic Gospels and the Gospel of John.

In the Synoptics, Jesus is taken to the Sanhedrin, with Matthew adding that the Sanhedrin had assembled where Caiaphas was located, possibly implying that the gathering occurred at the home of Caiaphas.

At the time in which the narrative is set, this body was an ad hoc gathering, rather than a fixed court (Brown 146), as in the latter Council of Jamnia, and its gathering in Caiaphas' home is historically plausible, though irregular. Daniel J. Harrington argues that being located in a home makes it more likely that this was a small first preliminary hearing and not a full trial. According to Rabbinic Judaism, the Sanhedrin of the Pharisees, probably a different sanhedrin, was led by Gamaliel from approximately the year 9 to 50. This is believed to be the same Gamaliel who appears in Acts 5:34 and 22:3. Shammai may have also played a role.

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Theological Dictionary word of the day: death of Jesus

The death of Jesus is an event described by the New Testament, as occurring after the Passion of Jesus, as a result of his crucifixion. In Christianity the quasi-annual day of commemoration of the event is a highly important feast day, known as Good Friday.

In the accounts, as Jesus is dying, a darkness appears over the land. The Gospel of Mark states it was at the sixth hour (noon). Some have interpreted the darkness as a solar eclipse, but this is astronomically impossible, since Jesus is described as dying around the time of the Passover, a date on the Hebrew calendar fixed to a full moon, while solar eclipses can only occur at a new moon. It is clearly phrased for dramatic effect, but it could simply mean that the day was overcast.

Both Matthew and Mark state that Jesus cried out his last words - My God, My God, why have you forsaken me, Mark indicating that it was the ninth hour (3 PM). John states that Jesus just said I thirst. A passer is described by both the synoptics and John as then wetting a sponge with vinegar and offering it to Jesus via a stick, but the crowd is described as saying that they should wait to see if Elijah will come to save Jesus. John states that Jesus drank what was offered. Elijah fails to arrive, and shortly after the sponge is offered, Jesus [gives] up the ghost, crying out wordlessly (according to Matthew and Mark), or crying his last words according to Luke and John, and dying.

Luke and Mark report that the veil of the temple split at this point, but Matthew claims that there were earthquakes, splitting rocks, and that dead saints were resurrected. The synoptics report that the immediate events after Jesus' death led a centurion to say Truly this man is [a/the] Son of God (there is no article in the original Greek, so this could as equally be a Son of God as the Son of God), which might be considered a vindication of Jesus (Brown 147), or might be sarcastic (Miller 51). John makes no such supernatural claims, and doesn't mention the centurion.

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Theological Dictionary word of the day: Christ
The Anointed; the Messiah; the deliverer of Israel whose coming was foretold by the Hebrew prophets.

Christ is the English representation of the Greek word Χριστός (Christos). The Christian religion takes its name from Christ, as a title given to Jesus of Nazareth, always capitalized as a singularly descriptive title meaning literally The Anointed One. In English translations of the New Testament, the Greek (Iēsous Christos), and related phrases, are almost invariably translated Jesus Christ or Christ Jesus, leading to the common, though inaccurate, perception that Christ was the last name of Jesus of Nazareth. The part of Christian theology focusing on the identity, life, teachings and works of Jesus, is known as Christology (see also Christian worldview).

Full etymology
The spelling Christ in English dates from the 17th century, when, in the spirit of the enlightenment, spellings of certain words were changed to fit their Greek or Latin origins.

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Theological Dictionary word of the day: resurrection of Jesus
According to the Trinitarian (the Trinity) interpretation of the New Testament, Jesus was both human and God, so he had the power to lay his life down and to take it up again; thus after Jesus died, he came back to life. This event is referred to in Christian terminology as the resurrection of Jesus Christ, and is commemorated and celebrated by most Christians annually on Easter Sunday.

Most Christians, even those who do not interpret other parts of the Bible literally, accept the New Testament story as an historical account of an actual event central to their faith, though some do not accept a literal bodily resurrection, sometimes arguing for docetism. But it so seems that in the past, a large group of Christians known as the Gnostics, who were later declared heretics and partially exterminated, argued against its singular importance, and claimed that the New Testament supported their claims. Non-Christians generally view the story as legend or as allegory.

Resurrection accounts
The New Testament

The primary accounts of the resurrection are in the last chapters of the Canonical Gospels:

• Matthew 28,
• Mark 16,
• Luke 24,
• John 20-21

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Theological Dictionary word of the day: Jacob's Ladder
Jacob's Ladder refers to a ladder to heaven described in the Genesis 28:11-19 which the biblical patriarch Jacob envisioned during his flight from his brother Esau:

10 Jacob left Beersheba and set out for Haran. 11 When he reached a certain place, he stopped for the night because the sun had set. Taking one of the stones there, he put it under his head and lay down to sleep. 12 He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it. 13 There above it stood the LORD, and he said: "I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. 14 Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring. 15 I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you."

16 When Jacob awoke from his sleep, he thought, "Surely the LORD is in this place, and I was not aware of it." 17 He was afraid and said, "How awesome is this place! This is none other than the house of God; this is the gate of heaven."

18 Early the next morning Jacob took the stone he had placed under his head and set it up as a pillar and poured oil on top of it. 19 He called that place Bethel, though the city used to be called Luz.

20 Then Jacob made a vow, saying, "If God will be with me and will watch over me on this journey I am taking and will give me food to eat and clothes to wear 21 so that I return safely to my father's house, then the LORD will be my God 22 and this stone that I have set up as a pillar will be God's house, and of all that you give me I will give you a tenth." (Gen. 28: 10-22)

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Theological Dictionary word of the day: Isaiah
Isaiah (יְשַׁעְיָהוּ "Salvation of/is the Lord") was the son of Amoz, and commonly considered the author of the Book of Isaiah.

The Book of Isaiah is a book of the Jewish Hebrew bible as well as the Christian Old Testament, containing prophecies attributed to Isaiah. This book is often seen by scholars as being divided into at least two sections. The first section, consisting of chapters 1-39, is generally accepted as being written by the prophet Isaiah of Jerusalem, or by his followers who took down his words.

Isaiah prophesied during the reigns of four kings -- Uzziah (Azariah), Jotham, Ahaz, and Hezekiah. Legend has it that he was martyred during the reign of Manasseh, who came to the throne in 687 BCE. That he is described as having ready access to the kings would suggest an aristocratic origin.

This was the time of the divided kingdom, with Israel in the north and Judah in the south. There was prosperity for both kingdoms during Isaiah’s youth with little foreign interference. Jeroboam II ruled in the north and Uzziah in the south. The small kingdoms of Palestine, as well as Syria, were under the influence of Egypt. However, in 745 BCE, Tiglath-Pileser III came to the throne of Assyria.

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Theological Dictionary word of the day: Empire
Scholars debate about what exactly constitutes an empire (from the Latin "imperium", denoting military command within the ancient Roman government). Generally, they may define an empire as a state that extends dominion over and populations distinct culturally and ethnically from the culture/ethnicity at the center of power. Other definitions may emphasize economic or political factors. The term generally implies military hegemonic power.

Like other states, an empire maintains its political structure at least partly by coercion. Land-based empires (such as the Mongol Empire or the Persian Empire) tend to extend in a contiguous area; sea-borne empires, also known as thalassocracies (the Athenian, Portuguese and the British empires provide examples), may feature looser structures and more scattered territories.

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Theological Dictionary word of the day: Christian Music
The Christian church creates Christian music or adapts existing music for Christian use. Contemporary Christian music explores Christian themes, but not always in the confines of the church. Music makes up a large part of Christian worship and includes the singing of hymns, vocalized psalms, vocal and instrumental versions of spiritual songs for the purpose of uplifting and praising God. Musical instruments often accompany singing in the service, either through live performance or the use of soundtracks. Some churches employ only a cappella music to worship God. On other occasions instrumental music only expresses praise toward God. Churches today use these methods of musical expression in many different combinations to offer their praise to God.

Being Jewish, Jesus and his disciples would most likely have sung the psalms from memory.

However, without a centralised music industry, the repertoire of ordinary people was much greater than it is today, so they probably knew other songs too. Early Christians continued to sing the psalms much as they were sung in the synagogues in the first century.

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Theological Dictionary word of the day: Achaemenid Empire
The Achaemenid (uh-kee-muh-nid) Empire (Old Persian: Hakhāmanishiya) was a dynasty in the ancient Persian Empire with high cultural and economical achievements during its highest power [After Achaemenes, legendary ancestor of Cyrus II the Great, founder of the dynasty.] . At the height of their power, around 500 BC, the Achaemenid rulers of Persia ruled over territories roughly encompassing today's Iran, Iraq, Armenia, Afghanistan, Turkey, Bulgaria, eastern parts of Greece, Egypt, Syria, much of what is now Pakistan, Jordan, Israel, Palestine, Lebanon, Caucasia, Central Asia, Libya, and northern parts of Arabia. The empire ruled by Persia eventually became the largest empire of the ancient world (see also: Iraq Maps).

Darius I was the first to speak of Achaemenes, who he claimed was an ancestor of Cyrus the Great, (ca. 576 - 529 BC) and therefore the progenitor of the entire line of Achaemenid rulers. However, some scholars hold that Achaemenes was a fictional character used to legitimize Darius' rule, and that Darius the Great usurped the Persian throne. In any case, the name Achaemenid has been commonly accepted for the line of Persian kings beginning at least with Darius the Great. When the name refers to the entire line of early Persian rulers, including Cyrus and his son Cambyses, the Achaemenid era stretches from about 650 to 330 BC.

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Theological Dictionary word of the day: Hasmonean Kingdom
The Hasmoneans (Hebrew: חשמונאים, Hashmonaiym) were the ruling dynasty of the Hasmonean Kingdom (140 BCE–37 BCE), an autonomous Jewish state in ancient Israel. The Hasmonean dynasty was established under the leadership of Simon Maccabaeus, two decades after his brother Judah the Maccabee defeated the Seleucid army during the Maccabee Revolt in 165 BCE. The Kingdom was the only independent Jewish state to exist in the four centuries after the Kingdom of Judah was destroyed by Babylonia in 586 BCE. It survived for over 100 years before becoming a client Kingdom of the Roman Empire under the Herodian Dynasty, in 37 BCE.

According to historical sources including the books 1 Maccabees and 2 Maccabees and the first book of The Wars of the Jews by the Jewish historian Flavius Josephus (37–c.100 CE), the Hasmonean Kingdom rose after a successful revolt by Jews against the Seleucid Antiochus IV. After Antiochus' successful invasion of Ptolemaic Egypt was turned back by the intervention of the Roman Republic, he moved instead to assert strict control over Israel, sacking Jerusalem and its Temple, suppressing Jewish religious and cultural observances, and imposing Hellenistic practices.

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Theological Dictionary word of the day: Cyrus the Great
Cyrus the Great (Old Persian: Kuruš, modern Persian: کوروش, Kourosh; ca. 576 or 590 BC — July 529 BC), also known as Cyrus II of Persia and Cyrus the Elder, was the founder of the Persian Empire under the Achaemenid dynasty and the creator of the Cyrus Cylinder, considered to be the first declaration of human rights. As the ruler of the Persian people in Anshan, he conquered the Medes and unified the two separate Iranian kingdoms.


In historical artifacts discovered in the ancient ruins of Babylon and Ur, Cyrus identifies himself as King of Iran, where he reigned from 559 BC until his death. He is the first ruler whose name was suffixed with the words the Great (Vazraka in Old Persian, Bozorg in modern Persian), a title adopted by many others after him, including the eventual Acheamenid Shah, Darius the Great, and Alexander the Great, who overthrew the Achaemenid dynasty two centuries after the death of Cyrus.

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Theological Dictionary word of the day: The Roman Empire

The Roman Empire is the term conventionally used to describe the Ancient Roman society in the centuries following its reorganization under the leadership of Caesar Augustus in the late 1st century BC. After Constantinople had been made capital and the Western parts were lost, the Eastern part continued its existence, in what is currently known as Byzantine Empire.

"Roman Empire" is also used as translation of the expression, Imperium Romanum, probably the best known Latin expression where the word imperium is used in the meaning of a territory, the "Roman Empire", as that part of the world under Roman rule.

The expansion of this Roman territory beyond the borders of the initial city-state of Rome had started long before the state organization turned into an Empire. In its territorial peak after the conquest of Dacia by Trajan, the Roman Empire controlled approximately 5

900 000 km². (2,300,000 sq.mi.) of land surface, thereby being the largest of all empires during the classical antiquity period of European history.

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Theological Dictionary word of the day: denomination
A religious denomination, (also simply denomination) is a large, long-established subgroup within a religion that has existed for many years. However, in Islam such subgroups are referred to as "sects", not denominations.

The term is frequently used to describe the different Christian churches (Eastern Orthodoxy, Roman Catholicism and the many varieties of Protestantism); it is also used to describe the four organised branches of Judaism (Orthodox, Conservative, Reform and Reconstructionist), and (less often, though it would not be inappropriate) to describe the two main branches of Islam (Sunni Muslims and Shiite Muslims).

Hinduism is also traditionally divided into four major denominations: Saivism, Shaktism, Vaishnavism and Smartism.

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Theological Dictionary word of the day: seven churches of Asia
The seven churches of Asia (properly Asia Minor) are seven
major churches of the early Christianity, as mentioned in the New Testament Book of Revelation. All sites are in modern-day Turkey. In Revelation, Jesus Christ instructs 'Saint John the Evangelist' to:

"Write in a book what you see and send it to the seven churches, to Ephesus, to Smyrna, to Pergamum, to Thyatira, to Sardis, to Philadelphia, and to Laodicea." (Revelation 1:11)

It should be understood that "churches" in this context refers to the community of Christians living in each city, and not merely to the building or buildings in which they gathered for worship. This letter should also apply to the community of Christians today.

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Theological Dictionary word of the day: First Council of Nicaea
The First Council of Nicaea, convoked by the Roman emperor Constantine the great in ad 325, was the first ecumenical conference of bishops of the Christian church.

The purpose of the council (also called a synod) was to resolve disagreements in the church of Alexandria over the nature of Jesus in relationship to the father: in particular whether Jesus was of the same or of similar substance as God the Father. St. Alexander of Alexandria took the first position; the popular presbyter Arius, from whom the term arian controversy comes, took the second. The council decided against the Arians.

Another result of the council was an agreement on the date of the Christian Passover, now called Easter, the most important feast of the church's life. The council decided in favour of celebrating passover on the first Sunday after the Spring Equinox, independently of the bible's Hebrew calendar, and authorized the Bishop of Alexandria (presumably using the Alexandrian calendar) to annually announce the exact date to his fellow bishops.

The Council of Nicaea was historically significant because it was the first effort to attain consensus in the church through an assembly representing all of Christendom. "It was the first occasion for the development of technical Christology". Further, "Constantine in convoking and presiding over the council signaled a measure of imperial control over the church."

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Theological Dictionary word of the day: Body of Christ
The Body of Christ is a term used by Christians to describe believers in Christ. Jesus Christ is seen as the head of the body, which is seen as the church. The "members" of the body are seen as members of the Christian Church.

In the Roman Catholic tradition, the term "Body of Christ" refers most specifically to the "bread" received at the Eucharist, while the "wine" is referred to as the "Blood of Christ." It is, however, doctrinally incorrect to refer to these elements as "bread" and "wine" after the Consecration; according to Catholic doctrine, at the moment of Consecration, the elements (or "gifts" as they are termed for liturgical purposes) are transformed (literally transubstantiated) into the actual Body and Blood of Christ. Catholic doctrine holds that the elements are not only spiritually transformed, but rather are actually (substantially) transformed into the Body and Blood of Christ. The elements retain the appearance or "accidents" of bread and wine, but are indeed the actual Body and Blood of Christ. This is what is meant by Real Presence; the actual, physical presence of Jesus in the Eucharist. Other traditions accept this doctrine in various forms, often utilizing the term “consubstantiation” to refer to a spiritual change into the Body and Blood, without changing the substance of the elements. For this reason, what remains of the sacrament after the Communion procession is reserved in the Tabernacle, where it can be utilized for later Masses, for private devotion and prayer, as well as for public Eucharistic adoration.

In the context of the local churches it is a metaphor used to describe the synchronicity between different localities and God. In this, God is the head and the people who make up the Church in each locality are termed "members of the body". The "members of the body" may look different and/or may perform different functions, but they all work as one under the will of the head (God). For example, a person who is a gifted orator is encouraged to use his or her talents to act as a mouthpiece for God. Other such personal strengths would be similarly applied towards the "expression of Christ". In this way people can be functioning and active members of the "Body of Christ".

The Body of Christ, meaning the entire community of Christians, is also called the Bride of Christ, for whom Christ will return.

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Theological Dictionary word of the day: cessationism
In Christian theology, cessationism is the view that the charismatic gifts of the Holy Spirit, such as tongues, prophecy and healing, ceased being practiced early on in Church history.
Cessationists usually believe the miraculous gifts were given only for the foundation of the Church, during the time between the coming of the Holy Spirit on Pentecost, c. AD 33 (see Acts 2) and the fulfillment of God's purposes in history, usually identified as either the completion of the last book of the New Testament or the death of the last Apostle. Its counterpart is continuationism.

Types of cessationist

Cessationists are divided into four main groups:

1. Concentric Cessationists believe that the miraculous gifts have indeed ceased in the mainstream church and evangelized areas, but appear in unreached areas as an aid to spreading the Gospel (Luther and Calvin, though they were somewhat inconsistent in this position. Daniel B. Wallace is now the most prominent scholar to hold this view).


2. Classical (or "Weak") cessationists assert that the miraculous gifts such as prophecy, healing and speaking in tongues ceased with the apostles and only served as launching pads for the spreading of the Gospel. However, these cessationists do believe that God still occasionally does miracle-like activities today, such as healings or divine guidance, so long as these "miracles" do not accredit new doctrine or add to the New Testament canon (Warfield, Gaffin). John MacArthur is perhaps the best-known classical cessationist.


3. Full Cessationists argue that along with no miraculous gifts, there are also no miracles performed by God today. This argument, of course, turns on one's understanding of the term, "miracle."


4. Consistent Cessationists believe that not only were the miraculous gifts only for the establishment of the first-century church, but the so-called five-fold ministry found in Eph 4 was also a transitional institution (i.e., There are no more apostles, prophets, but also no more pastors, teachers, or evangelists).
   

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Theological Dictionary word of the day: Eucharist
Translated from Greek noun "Eucharistia") meaning thanksgiving. This noun or the corresponding verb (I give thanks) is found in 55 verses of the New Testament. Four of these verses recount that Jesus "gave thanks" before presenting to his followers the bread and the cup that he declared to be his body and his blood. The Gospel of John affirms this. It is a sacrament of the church which comes from the Last Supper when Jesus said to his disciples "Do this in remembrance of me…" (Luke 22: 14-23; Matthew 26: 26-29; Mark 14: 22-25). The Lord's Supper, Holy Communion, the Mass are other ways of referring to this sacrament. The gifts of wine and bread are brought forward, blessed and shared with the gathered faithful.

Christians generally do recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Christ is present. The word "Eucharist" is also applied to the bread and the cup consecrated in the course of the rite.

Most Christians classify the Eucharist as a sacrament. Some Protestants view it as an ordinance in which the ceremony is seen not as a specific channel of divine grace but as an expression of faith and of obedience to Christ.

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Theological Dictionary word of the day: timeline of Christianity
The purpose of this chronology is to give a detailed account of Christianity from the beginning of the current era to the present. Question marks on dates indicate approximate dates. For "Old Testament" chronology, see History of ancient Israel.


Era of Jesus
The year one is the first year in the Christian calendar (there is no year zero), which is the calendar presently used (in unison with the Gregorian calendar) almost everywhere in the world, because of the current dominance of the Western world. Traditionally, this was held to be the year Jesus was born, however most modern scholars argue for an earlier date and later dates, the most agreed upon being between 6 B.C. and 4 B.C.

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